Don’t forget that tomorrow is Pee-on-Earth Day! Have fun, and be ecologically conscious at the same time — go outside to pee tomorrow!
Monthly Archives: June 2009
Heading off to Salt Lake
Tomorrow morning I start traveling to the General Assembly of the Unitarian Universalist Association. I’ll get up early and catch the 7:20 Acela train out of Providence. Tomorrow afternoon I’ll take the Capitol Limited from Washington DC to Chicago. Monday afternoon I’ll climb on board the California Zephyr in Chicago, and get off Wednesday night in Salt Lake City. When I get to General Assembly in Salt Lake City, I won’t have jet lag, I will have seen some spectacular scenery, I won’t have had to take off my shoes and hat for security guards, and I will be able to lord it over the people who flew to Salt Lake because my carbon footprint will be half of theirs. Physical comfort, beauty, moral superiority — what more can I ask for?
Once I get to General Assembly, I’ll be doing some text-based reporting and some live blogging of plenary sessions for the Unitarian Universalist Association (UUA). I’ll also be posting here (saving up all my snark for this blog, since snark won’t be appropriate on the UUA Web site). I plan to do some videoblogging, too, if time permits.
So what about you: Will you be going to General Assembly this year? or do you have better ways to spend your hard-earned time and money than by going to some denominational meeting? Will you be following the online coverage of General Assembly? or will you be watching the Red Sox instead? And finally, do you believe General Assembly is worth the thousands of dollars the denomination spends on it each year? Discuss freely. (And if you’ll be blogging General Assembly, don’t forget to plug your blog in the comments.)
P. S.: While traveling, I’ll be able to update this blog in Washington and Chicago. I’ll also be posting to my Twitter feed, http://twitter.com/danlharp, while en route.
The Folk Choir Song Book, now published
I put together two years’ worth of the very best songs and arrangements sung by the Folk Choir here at First Unitarian in New Bedford. You can get your own coil-bound copy for just $11.98. (But if you’re on a budget, you can find most of the songs here on my Web site.)
List of songs, with type of arrrangment, etc., is below. Continue reading
Why we’re still in business (barely)
If you know anything about Unitarian Universalist history over the past forty years, you know that through the 1960s and 1970s, membership in Unitarian Universalist congregations plummeted. I was talking with a Very Wise Person today who contended that only two things kept Unitarian Universalism from complete collapse in the 1970s.
The first thing that kept us from collapse, said the Very Wise Person, was millions of dollars given by the congregation in Plandome, New York. When she died, a woman named Veatch had had left the Plandome congregation congregation some natural gas wells and other lovely investments that produced millions of dollars of income annually. Money from the Plandome congregation kept the national organization, the Unitarian Universalist Association, out of bankruptcy during the 1970s. (Maybe I haven’t got the details quite right, but you can read the whole story in the book The Premise and the Promise by Warren Ross, available through the UUA Bookstore.)
The second thing that kept Unitarian Universalism from complete denominational collapse, said the Very Wise Person, were the religious education programs in local congregations. Religious education is probably the only ministry we Unitarian Universalists have that actually draws large numbers of people to church. So parents would start coming to church when their eldest child got to be three or four years old. Then when their youngest child finally dropped out of Sunday school, usually at age 12 or 13, most of these parents would drift away from church. But it didn’t matter, because there would be new families coming in to replace the ones who drifted away.
And then the Very Wise Person and I talked about how Unitarian Universalist congregations are cutting back on professional religious education staff people these days. Churches that can no longer afford full-time ministers of religious education are hiring part-time directors of religious education. Churches that can no longer afford half-time directors of religious education are cutting those positions to one-third time, or quarter-time. And churches with quarter-time directors of religious education are cutting paid religious education staff altogether. (I have long contended that this is a result of Baumol’s cost disease, that changing economic conditions require churches to have larger and larger memberships to be able to afford level-funded staffing.)
While all this is going on, we’re in the middle of a new baby boom. The latest figures released by the census bureau show that as many children were born in 2006 as were born in 1961, one of the peak years of the previous baby boom. So here we are, we Unitarian Universalists, cutting religious education staff in our local congregations at precisely the time when we should be planning for a major influx of families with young children.
That’s about where the Very Wise Person and I had to end our conversation. Obviously, there’s lots more to say. I would love to hear your thoughts. Is this the beginning of the decline of Unitarian Universalism? Or what?
New book: Liberal Pilgrims
What it says on the back cover:
“Liberal Pilgrims chronicles the experiences of Unitarians and Universalists from New Bedford, Massachusetts, offering a window on the sometimes unexpected context and development of liberal religion in North America. New Bedford’s religious liberals viewed the world from diverse perspectives, using different symbols, language, and actions to express their religion as they progressed in their pilgrimages — spiritual and religious journeys that that continue to transform the American liberal religious tradition to this day. Their stories remind us of the rich and sometimes disparate origins of liberal religious practice. And their stories challenge today’s liberal pilgrims to continue to seek out new directions for liberal religion, constantly reinventing contemporary liberal religious experience.
“Some stories have never been told in detail before. There’s the story of Reverend William Jackson, the first African-American minister to declare himself a Unitarian when he addressed a meeting of the American Unitarian Association in New Bedford. There are the stories of North Unitarian Church, a church of immigrants, and Centre Church, which changed its affiliation from the Christian Connection to Unitarianism. Other stories include the story of Reverend John Murray Spear, Universalist and abolitionist, minister of an interracial church in the 1830s, who was driven out of New Bedford when he helped free a slave. There’s the story of Mary Rotch, perhaps the most original Unitarian theologian to come out of New Bedford, and a confidante of Ralph Waldo Emerson and Margaret Fuller.
“Each of the 19 chapters tells about a different liberal religious person, community, or art work. By examining how these people and religious communities of the past lived out their religious ideals in their times, we learn more about our own liberal religion in the present day and its potential for the future.”
Yes, it’s now officially published. Yes, it contains the story of the very first African American minister to declare himself a Unitarian. Yes, it contains additional information about Unitarian and Universalist history, much of which has never before published.
And yes, it could use another round of copy editing, but I’m getting ready to move and I just don’t have enough time to go through the book again. But I promise it’s worth reading even with the typographical errors I’m sure are in it.
Go here to buy it. Cheap: $9.46 + shipping (I make no profit on the book). Cheaper still if you buy three or more.
Light
For a while in the mid-afternoon, it looked like we might have a thunderstorm: tall cumulus clouds loomed ominously in the west. But then the clouds dissipated, the wind shifted idly towards the northeast, and the temperature dropped. As I walked along Route 6 across Pope’s Island, limpid sunlight fell on the boats moored at the marina south of me. It seemed as though I could see every detail of every boat, and each blade of grass, and each bit of dirty flotsam bobbing in the harbor waters. Yet I could not see with complete clarity; the moisture in the air softened edges and slightly blurred the details into a more harmonious whole. The light along the New England coast in June is like no other light I’ve ever seen: the angle of the sun, the moisture in the air, the changes in the weather all combine to make the light soft and always changing.
Last Sunday
This was my last Sunday preaching at First Unitarian in New Bedford. What is one supposed to say in one’s last sermon as the settled minister of a congregation? And when one’s last Sunday is also the annual Flower Celebration, then what is one supposed to say? Well, I don’t know what one is supposed to say, but the Flower Celebration gave me the opportunity to reiterate the four basic theological points I usually preach on: Change and transformation will lead us to growth. In light of the fragility of the ecosystem, we have a moral responsibility to create an ecologically sustainable world. In light of the unique value of each individual, we have a moral responsibility to end all forms of discrimination and racism. Each individual in a religious community is connected to every other individual; we are not alone and we cannot exist without community.
The best part of the service, however, was the postlude. In honor of the Flower Celebration, Randy Fayan, our music director, played Rimsky-Korsakov’s Flight of the Bumblebee on the organ: serious music with a sense of humor.
It turned out to be a pleasant last Sunday. Attendance was down to summer levels (i.e., normal for mid-June), and that meant I got to talk to more people than usual at social hour. The only odd thing about social hour was talking with the one newcomer who showed up this week (but I made sure that person met lots of regular churchgoers, so there will be someone to chat with next week). So I chatted with people, drank some tea, and soon it was time to head home. The end of the last Sunday at the New Bedford church. On to new adventures.
House-hunting, part three
We are talking with a landlord, and if all goes well we will soon have a lease for the nicest apartment we saw all week. I’ll leave it at that for now.
House-hunting, continued
We found three or four places where we wouldn’t mind living, at prices we can (more or less) afford. Just by chance, all the places we found are in San Mateo, within walking distance of the place we have been staying while we’ve been house-hunting.
Now we have to decide where we would like to live. As usual, one of us (me) is all ready to decide. As usual, one of us (Carol) wants to keep our options open. After nineteen years of shared decision-making, we know this state of affairs is normal. Out of this flux, a decision will evolve.
Correction: Because my blog is on Eastern Daylight Time, this originally appeared as a June 13th post, even though it was and is a June 12th post.