Category Archives: Meditations

Meditation, ukulele-style

After a month or more of unseasonably warm weather, temperatures have dropped back below freezing. Ordinarily at this time of year, 29 degrees would feel mild, warm even; but on Friday it felt bitter cold. The strong westerly breeze, damp and raw, didn’t help matters.

I walked across the harbor bridges to Fairhaven, all bundled up; and, if truth be told, feeling a little sorry for myself. It had been a week filled with too many little things to do, I had lost sight of the big picture, lost in the trivia of church work. And now it was cold, and it was supposed to snow. I walked along with my head down, brooding.

As I got to the gas station on Fish Island, for no reason at all I started to sing ‘ukulele songs. I’ve never been to Hawai’i — the closest I’ve come is reading the old James Michener novel, which isn’t very close — so I really don’t know what Hawai’i is like, except that it must be warm and friendly:

I wanna go back to my little grass shack in Kealakekua, Hawai’i,
I wanna be with all the kanes and wahines
That I used to know, long ago….

A truck pulled up beside me into the gas station and a man got out. The noise from four lanes of traffic running right next to me meant I could sing at the top of my lungs and he could barely hear me:

I can hear the old guitars playing
On the beach at Honaunau
I can hear the old Hawai’ians saying:
Komo mai no kaua i ka hale welakahao….

(Years ago, my ‘ukulele teacher told me that last line doesn’t mean anything at all, it’s just there to confuse the haoles.) Further along, a man stood on top of an old semi-trailer amidst all the junk and old machinery on Fish Island; a bulldozer rolled up to him, raised its bucket up, he stepped in and was lowered down. I kept singing:

When you love, ‘ukulele style,
With every note your heart will float
Far away to a tropic isle,
Where a ‘ukulele tune is softly played….

I kept walking along past the parking lot for Pope’s Island marina. The bright February sun crisply lit up every little piece of trash and broken shell along the highway. Ordinarily the trash would bother me, but I just kept singing.

Green winter

In some of the old New England records, you read about “green winters”: winters when it was relatively warm, and there was little snow. We’re in the middle of a green winter. Many lakes and ponds remain free of ice, and the ground isn’t even frozen. It’s nice that we haven’t had much snow, and it’s nice that our heating bill has been low. But a green winter often means more insect pests the following summer, to the dismay of gardeners and farmers. Worse yet, in the old days cold was thought to kill of diseases, so green winters were thought to bring disease; and here we are faced with the possibility of an avian flu epidemic following a green winter. I’m enough of a New Englander that I can’t just accept the gift of an easy winter; I have to search out something the disadvantages and disasters that must accompany something good; to a New Englander, there is no such thing as an unalloyed good.

Memory

This isn’t really my memory, it’s my father’s memory. But the story has become so much a part of our family’s folklore that I almost feel as if I had been there, and had witnessed the whole thing myself. I’ve been trying to figure out exactly when all this took place. My grandmother, my father’s mother, died in the fall of 1981, so it must have been that summer, the summer of 1981.

The whippoorwills had all left ten years earlier. They used to nest in the hay fields behind our house and call in the evenings — whip-poor-will, whip-poor-will — but then one summer we didn’t hear them any more. Sometimes we’d say, Remember when the whippoorwills used to call at in the summer evenings? And one of us would reply, Boy, we haven’t heard one of them in years. That summer, a whippoorwill returned.

Then what happened to my father must have taken place after I had returned to college. I have this vague memory of him telling me about this over the phone as I sat in the darkness on a hot, steamy Philadelphia evening. His story went like this:

For several nights, he had been awakened by the whippoorwill. It was loud, as if it were right next to the house. That it would be that close was surprising; even more surprisingly, its loud calls didn’t awaken either my mother or my younger sister. My mother tended to be a light sleeper; my sister a little less so; but dad usually sleeps like a log, and only the alarm clock can awaken him. Yet he was the only one whom the whippoorwill awakened.

One night, it sounded unbelievably loud, it sounded as if it were closer than it ever had been before. Dad was awakened by its ceaseless calling — whip-poor-will whip-poor-will whip-poor-will whip-poor-will whip-poor-will — so loud he couldn’t get back to sleep, and no one else was awake. He got up and walked down the hall to the bathroom, and stopped to look out the hall window, over the roof of the porch. The moon shone brightly down, and there it was: the whippoorwill, sitting on the porch roof, right outside the hall window, calling and calling and calling.

He stood there watching it for awhile. They’re shy, nocturnal, well-camouflaged birds and maybe one in a thousand people ever sees one. Dad, who is Pennsylvania Dutch, remembered an old superstition: if you see a whippoorwill, someone close to you will die. He stood there in the moonlight watching and listening to the whippoorwill, with maybe a little chill running down his spine.

You know the rest of the story. Dad’s mother, who was in a nursing home that summer, died in October. As much as I like birds, as much as I’d like to see a whippoorwill, that seems too high a price to pay to see one.

Memory

When my older sister and I were quite small — this was before our younger sister was born — our mother used to tell us stories sometimes before bed. I remember one summer, on some hot summer nights, lying in bed in my tiny bedroom, I suppose we were in there because I was younger. My mother sat on the edge of the bed and told us a long, involved story of the Blue City. I wish now I could remember the story, although maybe it’s best I don’t; it may not have been nearly as mysterious and evocative as I remember it to be. My bedroom faced east, and the last light of the sun reflected off the old white Hodgman house across the street and filled the room with gold-tinged light. In those days, whippoorwills still called in the summer evenings; but whippoorwills have long been extirpated as breeding birds in that part of Massachusetts, and the hay fields and apple orchards behind where we lived have been covered by sprawl in the form of low-density starter mansions, and indeed that modest house we lived in was recently torn down and replaced by a three-thousand square foot house. It’s still there in memory: the fading light, the hope that I’d hear a whippoorwill, the Blue City.

Pancakes

Something about winter makes me crave pancakes. Usually, they’re a weekend food. But some years, like this year and last year, I’ll eat pancakes every day. Last year, I’d get up fifteen minutes early every morning so I could make pancakes before going to work. Not only would I eat pancakes every day for breakfast, sometimes I’d make pancakes for dinner. Then when spring came I just stopped eating pancakes altogether. Until winter rolled around again this year….

It must be the fat; many animals crave fat in the cold dark months. Squirrels eat nuts (also full of fat); I eat pancakes. When I make pancakes myself, they tend to have even more fat: I just took one off the frying pan, and when I cut it with my fork, the fat glistened in the light. Mmm.

For some people, pancakes are an excuse to eat maple syrup, another winter food. But I don’t use maple syrup on pancakes. Sometimes I put some fruit in them — this evening, I added frozen cranberries grown in Freetown, the next town north of here — but I never use sweetener of any kind in or on my pancakes. It’s not the sugar I crave, it’s the fat.

There’s nothing like biting into a pancake hot off the griddle, the wheat flour providing just enough sweetness, the springy texture, and above all the lovely taste of hot grease. It doesn’t even matter what kind of grease: I’m protecting my arteries so I use olive oil, not butter. The pancakes still taste wonderful to me. My partner Carol gets her winter grease from fried squash seeds. I am not as fond of squash seeds as she is, but I suppose everyone has their own preferred way of ingesting winter grease.

Early spring will bring odd foods like dandelion greens and fiddleheads, foods that seem so unappetizing right now, but in a few months, as days get longer and warmer, I know I will crave them — the bitterness of dandelion greens, the slightly itchy texture of fiddleheads. For now, just give me pancakes.

Winter beach

Drove to Horseneck Beach for a long walk today. I had a desire to walk down the beach and pick up a few shells and not think about anything but sun and sand and waves. A brisk westerly breeze kept me walking quickly until I drew near to the Westport River where the beach was somewhat protected by a low rise of land to the west. I slowed down and started looking at the beach.

A different mix of shells from the beach at Fort Phoenix: Most of the clamshells appeared to be Atlantic Surf Clams, and I don’t think I saw any quahogs. (I saw one clammer working the beach, and I would have liked to have asked her what she was raking in, but she was too busy.) I also found a good number of Blue Mussel (Mytilu edulis) shells, which we haven’t found at all at Fort Phoenix. I picked up two or three clamshells that I couldn’t identify; after looking at the “Marine Organisms Database” on the Web site of the Marine Biological Laboratory at Wood’s Hole, I believe the shells are either Transverse Ark (Anadara transversa) or Blood Ark Clam (Anadara ovalis), both of genus Anadara. It must be a somewhat different ecosystem along Horseneck Beach.

At one point, I saw a Great Black-backed Gull floating on the sea with something quite large in its mouth. I looked through the binoculars to see what the gull was carrying. It was a sort of pinkish color; the gull had to open its bill quite wide to hold onto whatever it was, and at one point it dropped the thing into the water, but quickly snatched it up again. I couldn’t for the life of me figure out what it was, and the gull’s eye glowed a brilliant, mysterious red in the setting sun. At last the gull flew ponderously up into the air, and I could see that it was carrying a Horseshoe Crab with the long tail dangling down. Off the gull flew, presumably to drop the crab onto something hard to break it open.

But mostly I just walked, and didn’t think of anything at all.

Memory fragment

Yesterday I was driving to the health food store — dark, cold drizzle, damp and raw — and I had a sudden flash of incredibly vivid memory:

…driving from our house on Manila Avenue in Oakland, up Telegraph Avenue in Berkeley, shaded by palm trees, past the bright open buildings, early morning sun washing everything with that characteristic pellucid northern California glow…

I shook my head and said to myself: Why did I think of that? I rarely took that route to work; I usually drove up through the Berkeley hills. And why remember a fairly trivial part of my commute at all?

I tried to remember the rest of that drive up Telegraph Avenue, but my thoughts moved on before I could… I guess it was just one tiny fragment of memory dropping into awareness at an odd moment.

Meditations

I’ve been working on a booklet containing prayers, meditations, graces, words for lighting a chalice, and affirmations, to send home with families that have children or teens at home. One challenge has been to come up with copyright-free materials that today’s Unitarian Universalist families are likely to use. Another challenge has been to come up with materials that will appeal to the wide range of theologies we have in the New Bedford church.

Most recently, I came up with some prayers based on Bible materials, and I thought I’d share some of these here. First, a recasting of the prayer attributed to Jesus (though scholars say it’s based on a much older Jewish prayer). Traditionalists will cringe, but I rewrote it because I realized that, having heard it every week in the Unitarian Universalist church of my teens, I no longer heard it.

God of love,
your name is goodness and holiness.
May your love be present in all the nations of earth,
just as I feel your love in my heart.
Grant us the food we need today,
grant all people the food they need today.
Forgive me when I fail, and
help me forgive those who fail me.
May I not be tempted by evil or wrong-doing —
may your love watch over me, and over us all.

–a traditional Jewish prayer, adapted by early Christian communities, and further adapted by Dan Harper

Next, a short prayer that uses phraseology from pseudo-Paul’s alleged second letter to the Christian community at Thessalonika. I found a version of this in the old hymnal We Sing of Life, by Vincent Silliman, where it is credited to A New Prayer Book, 1923. I adapted it further.

May I go forth into the world in peace,
and be of good courage,
and hold fast to what is good,
returning to no person evil for evil.

May I strengthen the fainthearted
and help the weak,
and be patient with all persons,
loving all living beings.

So may I rejoice in life,
and give thanks for that which is good.

— adapted from A New Prayer Book and 2 Thessalonians 5.14-18

Finally, I got this old chestnut from Rev. Helen Cohen, minister emerita of First Parish, Lexington, Mass. I traced it to the old children’s hymnal, Beacon Song and Service Book, but I believe it’s older than that. At the request of someone in this congregation, I tracked down the likely scripture references contained in this prayer.

May the truth that sets us free,
And the hope that never dies,
And the love that casts out fear
Be with us now
Until the dayspring breaks,
And the shadows flee away.

— adapted from the Christian and Hebrew scriptures (John 8.32, Romans, John 4.18, Song of Solomon 2.17)

I’m thinking these short prayers will be useful both for Unitarian Universalists who are Christian, and those who have rejected Christianity. I’d be interested to hear your reactions.

Sunday coffee

The cold returned last night, and a raw damp wind. Snow showers at eight in the morning. Uniformly gray sky. As I walked to the church this morning the bank thermometer said 29 degrees. My glasses fogged up as soon as I got inside the damp church. My mood was damp and gray.

After the worship service, some of us were chatting in the Parish House over coffee when two men passed by whom I had not seen in the worship service, not seen before. This happens sometimes in an urban church. I introduced myself, partly challenging and partly welcoming: Hi, I’m Dan. The tall man, quiet and shy with stooped shoulders, said his name; the shorter man, bluff and hearty said his name. It turned out they were from the homeless shelter across the street, so I welcomed them and said, Now you know, I have to invite you to come to the worship service first next time. They nodded, asked what time it started, and that formality was out of the way. We chatted for a bit. They kind of wanted me to let them get out, but they were kind of glad to chat.

Walking home from the church the bank thermometer said 26 degrees, the wind now damp and bitter. I saw a man walking towards me with his face covered by a scarf, the way he was dressed he might have been homeless. I was just past where the Franciscan friars live; the friars leave their worship space open from early morning to late at night; perhaps this man was headed there. We don’t let everyone in, at any time; we do not have a resident community to supervise our building; on Sundays we have to worry about the children of our church community. But at least we let a couple of men take cups of coffee on Sunday morning. That’s maybe as much as we feel able to do, but it was enough to lighten my mood.