Category Archives: Arts & culture

No wedding bells this week

According to an article on the Los Angeles Times Web site posted about an hour ago, Judge Walker did not remove the stay on his ruling on Proposition 8, and there can be no immediate same-sex marriages in California until he does so:

Reporting from San Francisco — A federal judge Thursday refused to permanently stay his ruling overturning Proposition 8 but extended a temporary hold to give supporters time to appeal the historic ruling.

U.S. District Judge Vaughn R. Walker, who overturned the measure on Aug. 4, agreed to give its sponsors until Aug. 18 to appeal his ruling to the U.S. 9th Circuit Court of Appeals. No new marriages can take place until then.

Walker said the sponsors of Proposition 8 do not have legal standing to appeal his order because they were not directly affected by it.

That last paragraph mentions an important point. The fact that the State of California, in the persons of Governor Arnold Schwarzenegger and Attorney General Jerry Brown, refused to defend Prop. 8 puts the opponents of Prop 8 in a legal position that may not allow for an appeal. Having said that, given the current membership of the U.S. Supreme Court, it’s hard to believe they would let that stand in the way of their hearing such an appeal. Politics: endlessly fascinating, not entirely rational.

“Sex with Ducks”

Back at the end of May, the music duo Garfunkel and Oates posted a music video on Youtube titled “Sex with Ducks.” See, Pat Robertson apparently once said that if you legalize same-sex marriage, pretty soon people would be having sex with ducks. When I heard that, I immediately wanted to know: which ducks? I mean, it’s hard imagining anyone being attracted to Anas clypeata, but maybe that’s what turns Pat Robertson on. Who knows?

Anyway, the music video by Garfunkel and Oates is very silly, and the song, with its bright bubblegum melody and oh-so-sweet harmonies, is a hoot.

Thank you, Jean, for pointing this song out! And UU Jester, I want to know how this applies to duckies! And, for everyone’s reference, here are some of the lyrics of the song, taken from the MySpace page of Garfunkel and Oates: Continue reading

The Case of Constant Doyle

Once upon a time, Perry Mason was in the hospital, and another lawyer had to step in…. and who was that lawyer? None other than Bette Davis. She plays Mrs. Doyle, the smart, tough-talking lawyer who helps out Cal Leonard, the handsome young juvenile delinquent who’s in jail for assault. Cal steals her car and next thing Mrs. Doyle knows, she’s in the middle of a murder case — and taking on the male establishment to boot.

I’m a big fan of Perry Mason. But Constant Doyle, as played by Davis, is way better than Perry Mason as played by Raymond Burr. Check it out yourself:

The legal relationship between same-sex marriage and gender equality

The headline from today’s San Francisco Chronicle says it all: “Unconstitutional: Same-sex marriage backers rejoice as federal judge strikes down Prop. 8”. I’ve been reading over parts of the judge’s ruling, available as a PDF file on the Web site of the San Jose Mercury News. I was particularly struck by the judge’s reasoning that by outlawing same-sex marriage, Prop. 8 discriminates, not only on the basis of sexual orientation, but also on the basis of gender:

Plaintiffs challenge Proposition 8 as violating the Equal Protection Clause [of the 14th amendment] because Proposition 8 discriminates both on the basis of sex and on the basis of sexual orientation. Sexual orientation discrimination can take the form of sex discrimination. Here, for example, Perry is prohibited from marrying Stier, a woman, because Perry is a woman. If Perry were a man, Proposition 8 would not prohibit the marriage. Thus, Proposition 8 operates to restrict Perry’s choice of marital partner because of her sex. But Proposition 8 also operates to restrict Perry’s choice of marital partner because of her sexual orientation; her desire to marry another woman arises only because she is a lesbian. [p. 119]

The judge also pointed out that, in the past, marriage had been a “male-dominated institution.” Then as gender equality became the law of the land, marriage had to change such that both partners became equals: Continue reading

We’re happy, but…

This afternoon, federal judge Vaughan Walker of the Northern California District Court released his decision: Prop 8 is unconstitutional.

This evening, the mood at the rally outside San Francisco City Hall was ebullient.

Sign at tonight’s rally at San Francisco City Hall

There was also a serious undercurrent. Everyone present knew that Walker’s decision would be appealed by the supporters of Prop 8. Everyone knew the odds are that this legal battle will be fought all the way to the U.S. Supreme Court. Everyone present knew that there is a good chance that supporters of marriage equality won’t wait for a Supreme Court decision, and that we’ll try to have an initiative on the ballot in 2012.

The rally ended fairly quickly (and it would have ended earlier but for some long-winded clergypersons; boy, people in my profession do like to hear themselves talk). I was just as happy it ended fairly quickly; it was a typical San Francisco summer evening, cloudy, with a chilly damp wind. My favorite quote from the evening: “There is nothing more delicious than being a love warrior today.”

Playing the “who-married-’em” game

One of the ways I sometimes amuse myself on Sunday afternoons is to open the “Sunday Styles” section of the New York Times, and turn to the wedding announcements. I look at the photographs of the wedding couples, and try to figure out who officiated at their wedding.

Because it’s the New York Times, most of the officiants are Epsicopalian priests, Conservative Jewish rabbis or cantors, Catholic priests, or Presbyterian ministers — you know, from the religious groups that are a little higher up, socially speaking. These are the boring couples, because I usually can’t figure out who officiated at their weddings; whether an Episcopalian or a Presbyterian or a Jew or a Catholic officiated, the couples all look pretty much the same. Sometimes you get fooled, though: although there aren’t many Lutherans in the New York Times, when they’re there, they look a lot like Presbyterians.

Then sometimes you get couple who was married by a justice of the peace, or by a friend of the couple who got a one-day license from the state, or by someone who picked up an ordination through the Universal Life Church. I can usually separate these couples out from the previous group; this second group might look a little scruffier (as far as any New York Times wedding couple ever looks scruffy), or a little less conventionally good looking, or their photograph might be unconventional (this week, look for the couple on the bicycles — they had a Universal Life minister).

Once in a blue moon you get a couple who had a Unitarian Universalist minister officiate. I always miss them, because I’m just not expecting them. So imagine my astonishment when I look to see who officiated at the wedding of the nice-looking middle-aged couple. I was expecting a justice of the peace (not many middle-aged couples in the Times, plus he has facial hair) — but not only did a Unitarian Universalist minister officiate, it was someone I know.

Congratulations, Michelle, for finally making into the New York Times. Now you have really arrived.

Forget those hippie drum circles…

…I wanna hang out with Bombshell Boom Boom, which is an “anti-venue marching sound collective, stemming out of the little known grassroots marching band movement happening world wide.” I met Sean, the director of Bombshell Boom Boom, while singing in San Diego this past Sunday. Sean explained that first the participants make their own instruments, and then they go play at the San Diego Museum of Art, or, as in the video below, at Mardi Gras (sadly the Mardi Gras video is no longer online, but below is a still from the SDMA instrument-making workshop):

Can you imagine doing this in your Unitarian Universalist congregation? No? I guess you’re right. Our congregations are not exactly open to sound art, even when it’s fun and light-hearted like this. Yet sound art could fit in very nicely with an alt.worship service, or in emergent-type services that deliberately incorporate everything from spoken word performances, to installation art, to conceptual art.

You’d think that Unitarian Universalists, with their leftward-leaning theology, would embrace leftward-leaning art forms like jazz, new music, or sound art. Instead, the highest ambition of many Unitarian Universalist congregations seems to be to get a praise band, which to my mind is pretty far on the conservative side of the liturgical spectrum. The difference, I guess, is whether you want liturgical music that transcends your day-to-day world, or whether you want liturgical music that sounds just like what you hear when you shop at Trader Joe’s.

P.S. Did you notice that in the video the average age of the people in Bombshell Boom Boom is maybe a third of the average age of your typical Unitarian Universalist congregation?

More from sound artist Sean.

Church choir jokes

I was at a singing event yesterday and today, and one of the other singers told me a church choir joke:

Q: How many church choir directors does it take to screw in a light bulb?
A: No one knows, because no one was paying attention.

In response, I inflicted this stupid choir joke on the other fellow:

Q: If you throw the accompanist and a church choir member off the top of a tall building at the same time, which one hits the ground first?
A: The accompanist, of course. The choir member has to stop on the way down and ask the choir director which way to go.

Please accept my apologies for repeating these jokes here.

And here’s a joke about bass guitarists I heard today, included here for the benefit of Jim-the-bassist:

Q: Why did the bass guitarist’s kindergarten child flunk math at school?
A: When asked to count to ten, the child replied, “One, five, one, five, one, five, one, five, one, five!”