Mystery author Tony Hillerman died yesterday. New York Times obit is pretty good. Hillerman set many of his mystery books on the Navajo reservation, and his main characters were Navajos; there are a number of scenes dealing with navajo religious events.
From a religious point of view, Hillerman’s books are of particular interest because his characters deal with the tension between traditional religion and contemporary life. One of his characters, Jim Chee, adheres to the traditional Navajo religion, but as (what I would term) a religious liberal; that is, Chee figures out ways to adapt and accommodate religious traditions to contemporary realities. There are other Navajo characters in Hillerman’s books who either reject religion completely, or cling to traditional religion in a fundamentalist way, or reject their traditional religion in favor of more attractive religions that come from the dominant superculture around the Navajo microculture. Each of these religious options — religious liberalism, rejecting religion completely, fundamentalism, conversion to another religious tradition — face each one of us today. Few of us have to confront with the problem that also confronts Navajo people:– to what extent is traditional religion an essential part of their ethnic and cultural identity, and how far can they change that religion before the change leads to cultural extinction and complete assimilation into the dominant Anglo culture?
While Hillerman’s books are “just mysteries,” and therefore suspect from the point of view of “high art,” I have found them to be some of the most thoughtful meditations on the role of religion in contemporary life. For that reason, and for his memorable characters and good storytelling, I’m going to miss Tony Hillerman.