Still going on

In 1977, Ursula K. LeGuin wrote an introduction for her anti-war novel The Word for World Is Forest — a novel which she had begun writing in 1968. In the 1977 introduction, she said:

“1968 was a bitter year for those who opposed the [Vietnam] war. The lies and hypocrises doubled; so did the killing. Moreover, it was becoming clear that the ethic which approved the defoliation of forests and grainlands and the murder of noncombatants in the name of ‘peace’ was only a corollary of the ethic which permits the despoilation of natural resources for private profit or the GNP, and the murder of creatures of the Earth in the name of ‘man.’ The victory of the ethic of exploitation, in all societies, seemed as inevitable as it was disastrous.”

Today, in 2023, the connection between war and environmental exploitation is still in place. Sad to say, humanity is still dominated by the ethic of exploitation.

Quoted without comment

From Ursula K. LeGuin, from her science fiction novel The Left Hand of Darkness:

“To be an atheist is to maintain God. His [sic] existence or his non-existence, it amounts to much the same, on the plane of proof. Thus ‘proof’ is a word not often used among the Handarata, who have chosen not to treat God as a fact, subject either to proof or to belief: and they have broken the circle, and go free.”

Man is not the measure of all things

Dad and I have been talking for some time about our discomfort with the term “humanist” (a term which, by the way, can be applied to both Christians and atheists). Neither one of us seems to have much interest in putting humanity at the center of the universe; we’re both more willing to call ourselves religious naturalists.

My fever came back this afternoon, and I slept through the time I usually talk with dad. But late in the evening, I came across the following in a book of critical essays on science fiction; it begins to express some of the feelings I have about the position of humanity in the universe:

It isn’t that mankind is all that important. I don’t think that Man is the measure of all things, or even of very many things. I don’t think that Man is the end or culmination of anything, and certainly not the center of anything. What we are, who we are, and where we are going, I do not now, nor do I believe anybody who says he knows, except, perhaps, Beethoven, in the last movement of the last symphony. All I know is that we are here, and that we are aware of the fact, and that it behooves us to be aware — to pay heed. For we are not objets. That is essential. We are subjects, and whoever among us treats us as objects is acting inhumanly, wrongly, against nature. And with us, nature, the great Object, its tirelessly burning suns, its turning galaxies and planets, its rocks, seas, fish and ferns and fir trees and little furry animals, all have become, also, subjects. As we are part of them, so they are part of us. Bone of our bone, flesh of our flesh….

Ursula K. LeGuin, “Science Fiction and Mrs. Brown” [1975] in The Language of the Night (Ultramarine Publishing, 1980), p. 116.