Obscure Unitarians: Annie Upton Lawrence Corbert

A schoolteacher and supporter of women’s suffrage, Ann Upton Lawrence was born on Nantucket Is., Mass., on Oct., 1840, to Frederic W. Lawrence and Susan Hussey. Since her birth is recorded in the Quaker manner as “10th month” (rather than “October”), perhaps her family were Quakers; a Quaker upbringing could help explain her lifelong support of equal rights for women.

Her life can be traced through the U.S. Census. In 1850, she was living on Nantucket Is. with her father and mother, and younger siblings Amelia and Everett; her father was working as an accountant. By 1860, she was living with her father in San Francisco, and working as a school teacher; her father was working as a clerk, and they shared a house with William H. Lawrence, a mariner, and his wife and child.

Annie married Edward W. Corbert before 1866. In 1870, she and Edward were living in San Francisco, where Edward worked as “Assessor, Int. Rev.”; they had two children, Louise (b. c. 1866, Calif.), and Sadie (b. c. 1869, Calif.). In 1880, she and Edward were living in Martinez with Louise, Sadie, and Anita Lawrence (b. June, 1874, Calif.). By 1900, Annie was widowed and living with Anita in Palo Alto; Anita was working as a teacher. And in 1910, Annie was still living with Anita, as well as with her son-in-law, John Byxbee; John was the Palo Alto city engineer for whom Byxbee Park is named.

Annie supported women’s suffrage. She was president of the Santa Clara County Equal Suffrage Assoc. in 1900, and said in her presidential address of that year, “We are simply waiting and watching, and working to strengthen our forces and our cause, so that at the golden moment we may be ready to spring into place.” She continued working for equal suffrage through the successful campaign in 1911 which gained California women the right to vote: “Mrs. John F. Byxbee, Mrs. George Rosebrook and Mrs. Annie L. Corbert entertained at a suffrage tea Thursday afternoon at the Byxbee home in Alma Street.”

Her civic activities were not limited to equal suffrage. She also found time to support the schools and the public library, and she belonged to the Palo Alto Woman’s Club, the Civic League, the Peace Society, and the Historical Society.

She was active in the early days of the Unitarian Church of Palo Alto, and was one of the early members of the Women’s Alliance. She helped run the Unitarian “Post Office Mission” in Palo Alto. She sang in the church choir, and her “clear true alto” voice was “always a power in quartette singing, even to the time of her last illness.” She divided her time between San Francisco and Palo Alto, and was also an officer for the San Francisco branch of the Women’s Alliance.

Her obituary in the Pacific Unitarian gave three samples of her religious philosophy, things she said not long before she died:

“As a church we should ask ourselves, continually, What is the church for—are we doing something worthy, or are we marking time.”

“I have found that we must not judge people. Minds are different, and we must not condemn as unworthy that which does not suit our own ideas.”

“The human soul is a lonely thing. It must stand by itself at the last.”

Notes: 1850, 1860, 1870, 1880, 1900, 1910 U.S. Census; Vital Records of Nantucket, Massachusetts, to 1850, vol. II—Births (G-Z), Boston: New England Historical Genealogical Society, 1926, p. 235; Gayle Gullett, Becoming Citizens: The Emergence and Development of the California Women’s Movement, 1880-1911, Univ. of Illinois Press, p. 109; San Francisco Call, Aug. 20, 1911; Pacific Unitarian, Aug., 1916, p. 262; Pacific Unitarian, March, 1915, p. 137.
N.B.: In the printed record, her married name is often spelled “Corbett,” but when she signed her name she wrote “Corbert”; furthermore, she signed her first name “Annie,” not “Ann.”

Obscure Unitarians: Effie June Scott and Edward Curtis Franklin

Effie June Scott Franklin — A professor of French and German, she was born Aug. 5, 1871, in on a farm in Carlyle Township, Kansas. Her father, Dr. John W. Scott, came to Kansas in 1857, and was active in the free state fight, serving in the first state legislature; Dr. Scott served in the Civil War as surgeon of the Tenth Kansas, and after that war was president of the company that laid out the town of Iola, Kansas.

Effie’s family family moved to the town of Iola, Kansas, in 1874. She graduated from high school in Iola, Kansas, in 1887. She had two older brothers: Angelo C., the eldest; and Charles F. Scott, ten years older than Effie, who represented Kansas for several years as a Republican in the U.S. Congress.

After graduating from high school, Effie taught in the Kansas City, Kansas, schools, and then taught high school in Leavenworth, Kansas. She then began studies at the University of Kansas, receiving her A.B. in 1891. Subsequently she pursued graduate study at Cornell and at the University of Berlin. She was assistant professor of French and German at the University of Kansas for two years until her marriage in 1897; William Carruth was at that time professor of German.

She married Edward Curtis Franklin on July 22, 1897, at Central Presbyterian Church in Denver, Colorado. She and Edward had three children: Anna Comstock (b. Sept., 1898), Charles Scott (b. c. 1902), and John Curtis (b. c. 1905).

Politically, she was a progressive who supported “woman suffrage.”

She was active in the Unitarian church in Lawrence, Kansas, and was a delegate from the Lawrence church to the National Conference of Unitarians in 1911 (the family lived in Washington, D.C., 1911-1913 while Edward worked for the government Hygenic Laboratory).. Prof. William Carruth was also a member of the Lawrence, Kansas, church before he moved to Palo Alto.

Effie moved to Palo Alto in 1903 when her husband accepted a position as professor at Stanford. She was an early member of the Unitarian Church of Palo Alto, and was active in the Women’s Alliance.

When Maria Protsman Scott, Effie’s mother, died in 1907, she was staying with her daughter in Palo Alto; however, it doesn’t appear that Maria was living with the Franklins.

In 1914, a classmate from the University of Kansas visited the Franklins, as well as former Kansans Jennie and Helen Sutliff, and William and Katharine Carruth. She wrote: “At Stanford I spent several days with the Sutliffs and Franklins and had a pleasant visit with Dr. and Mrs. Carruth. … Dr. Franklin was soon to leave for New Zealand where he was going at the request of the British government, in company with fourteen other American scientists of note. Dr. and Mrs. Franklin have a very handsome big daughter Anna, a high school girl, and two younger boys, Charles and Jack.”

Effie was an accomplished pianist, and she was elected an honorary member of the Stanford Music Club in 1916.

She died at her home in Palo Alto on March 31, 1931.

Notes: 1900, 1910 U.S. Census; Graduate Magazine of the University of Kansas, 1931, p. 14; William E. Connolley, History of Kansas Newspapers, Topeka: Kansas State Printing Plant, 1916, p. 47; William E. Connelley, A Standard History of Kansas and Kansans, vol. 3, Chicago: Lewis Pub. Co., 1919, p. 1360; Iola Register, May 30, 1902; Jan Onofrio, Kansas Biographical Dictionary, St. Clair Shores, Miss.: Somerset Pub., 2000, p. 142; The Arrow of Pi Beta Phi, Ann Arbor, Mich.: Michigan Chapter of Beta, October, 1893, p. 118; Iola Register, July 30, 1897, p. 8; John William Leonard, Woman’s Who’s Who of America, 1914-1915, New York: American Commonwealth Co., 1914, p. 305; Christian Register, Oct. 19, 1911, p. 1095; Graduate Magazine of the University of Kansas, March, 1907, p. 224; Graduate Magazine of the University of Kansas, Dec., 1914, p. 91; Stanford Daily, Jan. 25, 1916, p. 2.

 

Edward Curtis Franklin — A renowned chemist who grew up in Kansas while it was still part of the frontier, he was born in Geary City, Kansas, on March 1, 1862. He was raised in Doniphan, Kansas, where his father owned a saw mill and grist mill. At the time he was young, that part of Kansas still had the flavor of the frontier, to which some ascribed his later “noticeable impatience with convention.” As a boy, he enjoyed the outdoors, including hunting, fishing, swimming in the Missouri River, and collecting fossils; this love of the outdoors was to remain with him his whole life, and he was an active mountain climber who belonged to the Sierra Club, and summited a number of 14,000 foot peaks. He and his brother William, later a professor at Massachusetts Institute of Technology, made their own batteries, a two-mile long telegraph line, and their own telephone in 1877, only a year after A. G. Bell patented his tel-phone.

After he graduated from high school, he worked for a pharmacy in Severance, Kansas, from 1880-1884, then at age 22 entered the University of Kansas. He received his S.B. from the University of Kansas in 1888, studied at the University of Berlin 1890-1891, and received his Ph.D. from Johns Hopkins University in 1894. He was a professor of chemistry at the University of Kansas from 1891 to 1903, and worked for a gold mining company in Costa Rica for a time in 1897. He was professor of chemistry at Stanford from 1903 to his retirement in 1929. As a chemist, he was best known for his work on ammonia and other nitrogen compounds. He was considered an excellent teacher who delivered exceptionally clear lectures.

He married Effie Scott on July 22, 1897, in Denver, Colorado, and they had three children: Anna Comstock (b. Sept., 1898), Charles Scott (b. c. 1902), and John Curtis (b. c. 1905).

He was an early member of the Unitarian Church of Palo Alto. He hosted the monthly social gathering of the Unitarian Church, entertaining “the company with some experiments with liquid air.” Theologically, Unitarianism was a good fit for Franklin: “Even as a youth…Franklin was inclined to be a ‘free thinker’ and agnostic.”

After his wife Effie died in 1931, he lived with his daughter, Anna Franklin Barnett, in Palo Alto. In the last three years of his life, he took long auto-mobile tours of the U.S. and Canada, and died just two months after returning from the last such trip. He died Feb. 13, 1937.

Notes: Alexander Findlay, Journal of the Chemical Society, 1938, p. 583; Howard Elsey, Biographical Memoirs, Nat. Academy of Sciences, 1991, pp. 67-75; Stanford Daily, Feb. 15, 1937, p. 1; Jan Onofrio, Kansas Biographical Dictionary, St. Clair Shores, Miss.: Somerset Pub., 2000, pp. 139 ff.; obituary, Stanford Daily, Feb. 15, 1937; John William Leonard, ed., Men of America: A Biographical Dictionary, New York: L. R. Hamersly & Co., 1908; Pacific Unitarian, April, 1909, p. 186. Photo of Edward from a U.S. Government Web site, ihm.nlm.nih.gov/images/B06647, accessed May 23, 2017.

 

Anna Comstock Franklin Barnett — A physician and graduate of the Unitarian Church of Palo Alto Sunday school, she was born Sept. 12, 1898, in Lawrence, Kansas, daughter of Effie Scott (q.v.) and Edward Curtis Franklin (q.v.).

Her family moved to Palo Alto in 1903. In 1905, Anna was “one of the first pupils of the Sunday-school” of the Unitarian Church of Palo Alto.

She received her A.B. from Stanford University in 1920, and her M.D. from Stanford in 1924. On July 12, 1924, she married Dr. George de Forest Barnett; he was a physician and professor of medicine at Stanford. They had two children, Margaret A. and Edward F. After the death of her mother in 1931, Anna’s father came to live with her.

Anna joined the faculty of Stanford School of Medicine. Her husband, who had also taught at Stanford School of Medicine, died in 1955. Anna continued to live on campus after her own retirement.

On Oct. 1, 1968, the Stanford Daily reported: “The badly decomposed body of Dr. Anna Barnett, a retired Medical School professor, was discovered in the hills behind Stanford Friday morning. The body was found near Stanford’s antenna farm at 7 a.m. by Eleanore Norris, a resident of Palo Alto, who was strolling in the area near Stanford’s antenna farm. Dr. Barnett, despondent over eye trouble and a scheduled eye operation, disappeared September 13. She left a note indicating she was contemplating suicide. A morphine overdose was determined as the cause of death.” The date of death on the death certificate was Sept. 27, 1968.

Notes: 1900 U.S. Census; Christian Register, Dec. 17, 1925, p. 1236; Stanford University Alumni Directory, 1921, 1931; Stanford Daily, April 30, 1924, p. 1; Stanford Daily, Oct. 1, 1968, p. 4; Carl T. Cox, “Anna Com-stock Franklin,” The Orville, Sutherland, Cox Web site: Ancestors, descendants, and Family Information, oscox.org/cgi-bin/igmget.cgi/n=jucox? I17378, accessed May 25, 2017. (N.B.: Anna’s biography was added an hour or so after Effie’s and Edward’s biographies were posted.)

Obscure Unitarians: Emily Sophia Elliot Pardee Karns Dixon

Emily Elliott was born March 3, 1853 in Kane County, Ill., daughter of Wilson and Maria J. Elliot Edmund and Sarah (Smith) Elliott [corrected per comment below], both born in New Hampshire. Her family left Illinois and moved to a farm in California’s Central Valley when Emily was six; it seems likely that the family traveled overland on the Oregon Trail or the California Trail. In 1860 she and her parents were living in Elkhorn Township, San Joaquin County; her father was working as a farmer, and the Elliot family shared their home with another farmer and three farm laborers.

Though not listed as a graduate, she studied at the California State Normal School c. 1870. In 1870, she was living in San Francisco and “attending school”; the State Normal School was then in San Francisco. Emily taught school in Oakland for seven years.

She married Dr. Enoch H. Pardee on July 19, 1879, when she was 26 and he was 52; Enoch’s 22 year old son George was not pleased when his father remarried. Enoch was mayor of Oakland and a co-founder of the Unitarian church in Oakland. Enoch and Emily had one child, a daughter Eleanor (“Nellie”), born in 1880. Enoch died in 1896, and four months Nellie, then age 15, also died. After a legal battle with Enoch’s son, Emily received a third of Enoch’s substantial estate. Enoch’s estate was valued at approx. $275,000, or roughly $8 million in 2016 dollars; so Emily received the equivalent of $2.6 million.

For the next few years, she traveled extensively. She married William A. Karns, a lawyer, in Baltimore on March 21, 1898. The couple moved to San Jose where William practiced law.

Emily settled in Palo Alto in 1903. In August, 1906, William filed suit for divorce on the grounds of desertion. A bitter legal battle ensued, during which Emily revealed that she had indeed left her husband, but had done so on advice of a physician. William was denied a decree of divorce. Then in 1913, Emily filed for divorce on the grounds of desertion and failure to provide. This time, William did not appear at the trial because he was a fugitive from justice, and Emily received a divorce decree under which she retained control of extensive property interests.

Emily supported woman suffrage, and in 1911 was the president of the Palo Alto Suffrage League. She was one of the early members of the Woman’s Club of Palo Alto. and served as president. She was active with the Daughters of the American Revolution, and the local chapter was organized at her house in 1924.

In 1916, she married a third time, to James Leroy Dixon, who was some twenty years younger than she (b. c. 1874). Leroy was a Stanford graduate, and in 1916 was principal of the high school in Lakeport, Calif.; by 1919 he was teaching at San Francisco Polytechnic High School. Their marriage lasted only three years.

She was an early member and later president of the Women’s Alliance of the Unitarian Church of Palo Alto, and was active in the national Unitarian Women’s Alliance. In 1908, she hosted the Sunday school picnic on the ten-acre grounds of her Palo Alto house. She later gave the house grounds to the City of Palo Alto as a park to memorialize her daughter Nellie. In 1909, Emily was a delegate to the Pacific Unitarian Conference in Seattle.

She died on Feb. 5, 1940, in Palo Alto.

Notes: 1860, 1870, 1880, 1920 U.S. Census; John W. Leonard, Woman’s Who’s Who of America, New York: American Commonwealth Co., 1914; Historical Sketch of the State Normal School at San José, Sacramento: State Office, 1889; “How Palo Alto’s Pardee Park Came To Be,” Pardee Home Museum Newsletter, Nov., 1999, pp. 2-3; “The Pardee Home Histo-ry,” Pardee Home Museum, www.pardeehome.org/history.htm, accessed May 23, 2017; Emily Karns Dixon, Daughters of the American Revolution Magazine, 1948, p. 758; San Francisco Call, July 9, 1913, p. 2; Stanford University Alumni Directory, 1921; Calif. State Board of Education, Directory of Secondary and Normal Schools, Sacramento: Calif. State Printing Office, 1916, p. 33; Calif. State Board of Education, Directory of Secondary and Normal Schools, Sacramento: Calif. State Printing Office, 1919, p. 117; Pacific Unitarian, Aug., 1909 p. 294. N.B.: In early records of the Unitarian Church of Palo Alto, she appears as Emily S. Karns, later as Emily Karns Dixon.

Obscure Unitarians: Isabel Dye Butler

A key figure in the history of Unitarianism in Palo Alto, and a Mexican-American (but not an immigrant), Isabel Dye was born July 9, 1840 (other sources say June, 1840), in an old adobe house in Santa Cruz, California, the child of Job Francis Dye and Ecolástica Rodriguez.

Isabel’s mother, Ecolástica Rodriguez, born in 1822, was a Mexican citizen — this was before Mexico ceded California to the U.S. — and reportedly the daughter of the Minister to Mexico from Spain. As a young beauty, Ecolástica owned a Parisian lace dress, allegedly worth $1,000 when new (roughly $24,000 in 2015 dollars).

Isabel’s father, Job Francis Dye, was born in Kentucky in 1807, and traveled over land to southern California, arriving in Jan., 1832. In 1839, he lived in Monterey, where he met and married Ecolastica; ran a distilling business in Santa Cruz in 1840, where Isabel was born. The family returned to Monterey when Isabel was barely a year old; she was carried by her father on a pillow on his saddle.

Not long thereafter, Job received a land grant from the Mexican government of 26,700 acres along the Sacramento River in what is now Tehama County. The family stayed in Monterey, but Job had 1,000 head of cattle and 200 horses on the Central Valley ranch, called “Antelope Rancho.”

When she was about five years old, Isabel’s mother drove her around in old Monterey, bringing baskets of food and clothing to poor people. She continued doing charitable and benevolent work throughout her life.

In 1848, Job went to fight with General Fremont of the U.S., and Isabel Fremont and his troops march into Monterey. She gave a loud “Hurrah!” when she saw them, only to be slapped on the face by Alvarado, an older relative on her mother’s side. She participated in the raising of the new flag in Monterey.

The Gold Rush prompted Job to move to Antelope Ranch in 1849, to take advantage of economic possibilities there. Isabel, however, went to school at Notre Dame Convent in San Jose, a part of the first class of students in that school. Her chief attainments at school were facility in a number of languages, and skill at the piano.

Within a few years of the move, Job and Ecolástica apparently divorced, for Job married a second wife in 1853. Isabel went to live with her father in Tehama County, and at this time broke with her mother’s Catholic religion.

Isabel married John Strange Butler Jan. 15, 1859, in Tehama County, Calif. John was born Nov., 1829, in Indiana; he came to California in 1852, and after mining for three years started the first newspaper in Red Bluff, Tehama County, Calif.

She and John had four children of their own: Thomas (b. c. 1860), Minnie (b. Dec., 1861), Charles E. (b. April 14, 1868, Idaho; d. Dec. 20, 1897, Palo Alto), and Isabel (b. Jul., 1872). She also took care of 28 orphans over the course of her life. The first orphan she took in was in the early years of her married life; after whites massacred local native Americans, there were several babies left alive, and Isabel took one in.

After starting the newspaper, John S. then turned to farming until in Sept., 1862, Job Dye asked him to help sell cattle to miners headed to the silver mines in Idaho. He decided to start a newspaper in Idaho with his brother Thomas, and by Sept., 1863, they began publishing the Boise News. The rest of the family joined him in Idaho, and Isabel and John’s third child, Thomas E., was born in Idaho in 1868.

Thomas and John tried to maintain political neutrality in their newspaper, but it was quickly apparent that they were die-hard Republicans, in a state dominated by Democrats who supported the Confederacy. Even though they were financially successful, they felt pressure to sell out to a Democrat. They went on to start two other newspapers elsewhere in Idaho. In 1870, John finally decided to leave Idaho and return to California. The family settled in Oakland, where John established a job and book printing business.

In Feb., 1877, Isabel came into a large amount of money. The San Francisco Call reported the story this way: “In 1877, Isabel came into a large amount of money: “Fortune has showered its gifts profusely on Mrs. I. Butler, wife of John S. Butler, a printer, of Oakland. Mrs. Maria Isabel Toomes, of Tehama county, came to San Francisco in ill-health some time ago for medical treatment. Six months heretofore she removed to Oakland and recovered rapidly, but two months ago she was seized with typhus fever and sank under it. She was accompanied to the city by her adopted daughter, an invalid, about 20 years of age, and by a housekeeper. Mrs. Butler, living next door to the sick lady, was Samaritan-like in her attentions, and, on her death-bed, Mrs. Toomes summoned her lawyer, and devised all her property, real and personal, to Mrs, Butler, merely stipulating that her adopted invalid daughter, Nellie Toomes, should be provided for and maintained during her life out of the estate.” (quoted from the Call in the Isabella County Enterprise, Mount Pleasant, Mich., Feb. 21, 1877)

The truth was less romantic. Maria Toomes was the wife of Albert G. Toomes, a partner of Isabel’s father, Job Dye, back in the Red Bluff days’ Albert and Job had received adjacent land grants from the Mexican government. Maria Toomes had grown up in Monterey, and probably knew Isabel there. in any case, Isabel inherited $141,000, equivalent to $3.1 million in 2015 dollars.

The Butlers moved to Palo Alto in the early 1890s. Rev. Eliza Tupper Wilkes, then serving part-time as the associate minister at the Unitarian Church in Oakland, and part-time helping start up new congregations throughout northern California, came to preach in Palo Alto several times in 1895. On Feb. 12, 1896, thirty people met in the Butler’s living room to form a “Unity Society,” a lay-led Unitarian fellowship; John became the Treasurer of the Committee on Executive and Finance. One wonders if the Butlers had been members of the Unitarian church in Oakland, and whether they helped bring Wilkes to preach in Palo Alto to help start up the new Unity Society.

The Unity Society did not last more than a year or two. But a core of Uitarians remained in Palo Alto, and finally in 1905, with the help of funding from the American Unitarian Association, a new Unitarian church was formed. Once again, the initial meeting was held in the Butler house.

Both Butlers were active in the new church. John once again became the Treasurer of the new organization. For her part, Isabel was one of the charter members of the Women’s Alliance. They were the largest single contributor to the fund to purchase a lot for the Unitarian Church building in 1905 ($200, about $5250 in 2015 dollars).

Isabel died June 4, 1913, after which John moved back to Oakland; he died there Oct. 30, 1916.

Notes: 1900 U.S. Census; Ewald Flügel, “Isabel Dye Butler: Memorial Address given at the Unitarian Church, Palo Alto,” Pacific Unitarian, July, 1913, pp. 264-266; Federal Writers Project, Works Progress Administration, California: A Guide to the Golden State, New York: Hastings House, 1939; “Job Francis Dye,” An Illustrated History of the State of Idaho, Chicago: Lewis Pub. Co., 1899; Ronnie R. Hayes, Idaho World: A Pioneer Chronicle of the Territory 1863-1918, dissertation, Univ. of Montana, 1982; obituary, Oakland Tribune, June 6, 1913, p. 10; Tehama County Genealogical and Historical Society, “Mexican Land Grants in Tehama County,” tcghsoc.org/MexicanLandGrantsTC.pdf, accessed Nov. 30, 2016; obituary, The Grizzly Bear, Los Angeles: Native Sons of the Golden West, July, 1913, p. 26; Harvard College Class of 1890, 1903-1909, 1909; “Active Veteran Printer Passes,” American Printer and Lithographer, New York: Oswald Publ., Nov. 20, 1916, pp. 54-55; death notice, San Francisco Call, June 6, 1913.

Obscure Unitarians: Mabel and Louise Mead

Mabel Mead lived in Palo Alto for less than a year, but her life story is interesting enough to recount in some detail. A schoolteacher for many years, she was born Dec. 30, 1870, in Ledger, New York to Louise and Alexander Mead (Greeley Daily Tribune, May 12, 1961).

She received her B.S. from Cornell in 1898 (Fifteenth Annual Register, 1905-06, Stanford University); her sister Mildred was at Cornell at the same time she was (Cornell Era, April 21, 1900, class notes, p. 257). By 1900, at the age of 29, she was a schoolteacher, living with her parents in Greeley, Colo. (1900 U.S. Census).

A short digression to tell something of her mother, Louise Mead:

Louise was born Mar., 1851, in New York. She married Alexander Mead c. 1870 in New York state. In 1880, Louise and Alexander were living in Greeley, Colo., where Alexander was an agricultural implements dealer. By 1900, Louise and Alexander were running a rooming house in Greeley, with seven children: Mabel (b. Dec., 1870, N.Y.); Edgar (b. Sept., 1872, N.Y.); Ella (Jul., 1874, N.Y.); Mildred (b. Jul., 1875, N.Y.); Worthen (b. Sept., 1880, Colo.); Alexandra (b. July, 1884, Colo.); and Wilhemina (b. Sept., 1889, Colo.) (U.S. Census, 1880, 1900; in the 1900 Census her name is misspelled Luiese). The family Moved to Greeley sometime between 1875 and 1880. Alexander Mead was a Trustee for the city of Greeley for the year 1883. A Unitarian church had formed in Greeley, Colorado, in 1880; perhaps the Meads were members. (David Boyd, A History: Greeley and the Union Colony of Colorado, Greeley Tribune Press, 1890).

The Cornell Alumni News, vol. 7, Dec. 21, 1904 (Ithaca, N.Y.: Cornell University), ran the following notice: ” ’98 B.S. The marriage of Miss Mabel Mead to R. J. Wright was celebrated at Greeley, Col., this fall. Mrs. Wright is now connected with the social settlement work in the Italian District of Denver. She has charge of the North Side neighborhood house, the centre of settlement work in the northern part of the city.” But I found no other mention of R. J. Wright, and Mabel had resumed the name Mead by 1905. Perhaps this mysterious event precipitated her removal to Stanford for a year of study?

In any case, by autumn, 1905 she was a student at Stanford, living with her mother Louise at 742 and later 750 Bryant St. (Directory of Palo Alto, Mayfield, Stanford University, Jan., 1906; Cornell Alumni News, vol. 3, no. 25, March 28, 1906). She studied Romanic Languages (Fifteenth Annual Register, 1905-06, Stanford University); however, her name does not appear in later alumni directories.

She lived in Palo Alto for less than twelve months. While living in Palo Alto, she and her mother Louise were two of the early members of the Women’s Alliance of the newly formed Unitarian church (Women’s Alliance records).

By fall, 1906, she was teaching German, Spanish, and “physical culture” at a high school in Orange, Calif. (Cornell Alumni News, Oct. 3, 1906). She married Tracy C. Marsh before 1917; they had one son, Alexander Mead Marsh who was born c. 1913 (1920 U.S. Census). After her husband died in Nevada, she moved to Sutler, Calif., where she taught school until her retirement sometime before 1935; then she moved back to Greeley, where she was “prominent in civic and club work” (Greeley Daily Tribune, May 12, 1961). Back in Greeley, she lived with Edgar, Ella, and her son (1940 U.S. Census). In 1961, at age 90, she moved to Aberdeen, Md., to live with her son (Greeley Daily Tribune, May 12, 1961). She died in Annadale, Va., Feb. 2, 1975 (Cornell Alumni News, May, 1975, p. 80).

Further research might uncover additional information about Mabel Mead Marsh. It would, for instance, be interesting to search the membership records of the Greeley Unitarian church to see if the Mead family had been members there. It might also be possible to track down records of the Denver settlement house where she worked. However, it seems unlikely that we’ll ever find out what happened with R. J. Wright, and why she decided to attend Stanford at the age of 36.

Mabel Mead Marsh

Above: Detail from a photograph in the collection of the Denver Public Library (call. no. Z-7616) showing Mabel Mead Marsh in a horse-drawn coach in Greeley, Colo., between 1890 and 1900; Mabel is at the back, right of center.

Obscure Unitarians: Mary and George Rosebrook, pioneers

Mary Frances (Greer) Rosebrook, and George H. Rosebrook, lived a pioneer life in Oregon before settling in Palo Alto in 1892. Mary Frances (known as “Fannie” at the time) traveled the Oregon Trail in 1852, when she was 6 years old, with her parents and siblings. George married Fannie in 1882, the same year he received a patent for a homestead farm in the Willamette Valley.

Here are brief biographies of Mary and George:

ROSEBROOK, MARY FRANCES GREER — Over the course of her life, she went by Frances, Fannie, and (after 1900) Mary.

She was born Jan., 1846, in Missouri; her parents, James and Margaret, were both from Ireland, where they were married in 1832. James went to the California gold fields in 1850, where he heard about Oregon; in 1852, James and Margaret took their family, including Fannie, on the Oregon Trail; a quilt that Margaret had made in 1840, and which came with them on the trail, may be seen in the book Quilts of the Oregon Trail (Mary Bywater Cross, 2007, p. 68). The family settled in Kings Valley, Ore., in Sept., 1852, and there James worked as a farmer.

“Fannie” married George H. Rosebrook on Apr. 12, 1882, in Polk, Oregon. She and George had no children together, although George had one child by a previous marriage. They moved to Palo Alto in 1892.

Mary was a member of the Palo Alto Woman’s Club. She was active in the women’s suffrage movement, and served as treasurer for the 1907 Annual Convention of the California Equal Suffrage Assoc. (Western Woman, vol. 1, no. 14, Oct. 1907 [San Francisco], p. 12).

Mary was one of the charter members of the Unity Society in 1896, a lay-led Unitarian group gathered by Rev. Eliza Tupper Wilkes, and she served on the Committee on Executive and Finance. Then in 1905, she became one of the earliest members of the Unitarian Church of Palo Alto. She joined the Women’s Alliance in about 1905. She also served in other leadership roles in the church.

She died after 1920.

 

ROSEBROOK, GEORGE H. — He was born Oct., 1846, in Gouldsboro, Maine. He married Margaret A. Graham, Sept. 9, 1874, and they had one son, Joseph Wilton (Benton County [Ore.] Genealogical Society, www.chateaudevin.org/bentongs); Joseph was born May, 1876, in Oregon. By 1880, George was widowed and living “in [a] Lighthouse” (1880 U.S. Census) in Newport, Oregon, with his son Joseph and his mother Mary A.

George was issued a patent for 150 acres of land for a homestead near Willamette, Ore., on Apr. 10, 1882 (Benton Cty. Gen. Soc.). He married Fannie (Mary Frances) Greer on Apr. 12, 1882. He and Fannie came to Palo Alto in 1892; once in Palo Alto, he became a carpenter who built a number of houses, including a house he built for himself and Mary F. in 1893, at 225 Emerson St. (Historic Buildings Inventory, City of Palo Alto, 1978).

George’s son, Joseph, also moved to Palo Alto. He attended Stanford briefly in 1897. He became a builder like his father, married a Presbyterian in 1900 (Palo Alto Times, June 22, 1900); Joseph appears never to have gotten involved with the Unitarian Church.

George’s wife Mary was part of the Unity Society of Palo Alto in 1895-1897; George may have been, too, but almost no records of that early Unitarian group survive. George was one of the early members of the Unitarian Church of Palo Alto, probably joining in 1905. He served on the Board of Trustees of the church.

He died before 1920.

Obscure Unitarians: the Rendtorff / Meyer family

Karl and Emma E. Rendtorff were two of the key leaders of the old Unitarian Church of Palo Alto (1905-1934). Emma’s mother and sister happened to be living in Palo Alto 1905-1908, and also got involved with the church. With baby Gertrude, there were thus three generations of Meyers/Rendtorffs involved with the founding of the church.

Palo Alto was a small town, with a population of 4,486 in 1910; 5,900 in 1920 (Sawyers, History of Santa Clara County, California, 1922). The town really wasn’t big enough to support a Unitarian church, and I suspect the church never got bigger than what Arlin Routhage calls “family-size” — that is, a small church that acts more like a family, with matriarchs and patriarchs. I further suspect that Karl and Emma E. Rendtorff were two of the matriarchs/patriarchs. Their extended family is of interest for this reason alone.

But their extended family is also of interest because of the characteristics they share with so many other members of the church. Karl and Emma both spoke German, and both were associated with Stanford; as was true of many members of the church. Karl was trained as a librarian, and there were at least half a dozen other librarians who were part of the congregation; he was a pacifist, and there were many other pacifists in the congregation. Emma was a woman with a college degree in an era when that was uncommon, and she was an experienced teacher; many other women in the congregation also had college degrees, and some were experienced and dedicated teachers (like her sister and daughter).

Without further introduction, here are brief biographies of the Rendtorff / Meyer family, three generations of five fascinating people who were part of the Unitarian Church of Palo Alto: Continue reading “Obscure Unitarians: the Rendtorff / Meyer family”

Obscure Unitarians: Melville B. Anderson

Melville Best Anderson was born in Kalamazoo, Michigan, in 1851. He studied at Cornell University in 1870-72, where he was a classmate of David Starr Jordan, who became president of Stanford University.

Melville Anderson received his A.M. from Butler University in 1877, and taught there for the next three years; he was then professor at Knox College, 1881-1886; Purdue University, 1886-1887; University of Iowa, 1887-1891; and finally, professor of English at Stanford University, from 1891 until his retirement. He was a charter member of both the Unity Society and the Unitarian Church of Palo Alto. He married Charlena Van Vleck April 27, 1877; she received her A.B. at Lawrence University in 1874. They had four children: Balfour (1878-1895); Malcolm Playfair (b. 1879, A.B. Stanford ’04); Gertrude (1883-1892); Robert (1884-1949, A.B. Stanford ’06).

Anderson was a distinguished scholar best known for his translation La Divina Commedia: The Divine Comedy of Dante Alighieri, a Line-for-Line Translation in the Rime-form of the Original (Yonkers-on-Hudson, N.Y., World Book Co., 1921). He became friends with Ewald Flügel in 1891, while staying in Leipzig. Flugel joined the faculty of Stanford partly through the good offices of Anderson; and Flugel was another one of the early members of the Unitarian Church of Palo Alto. Unfortunately their differing viewpoints on the First World War put a damper on their friendship; Flügel was a pacifist, while as early as 1916, Anderson advocated for the entry of the United States into the First World War in a long self-published poem; one stanza will suffice to give a sense of the dreary whole:

Since men first gathered into clans
    Was peril never yet so sharp;
    Loud would I smite the chorded harp:
    Awake! awake! Americans…

The Stanford Daily, vol. 49, no. 48, Nov. 2, 1916, p. 3, said: “The poem, which is a denunciation of the apparent apathy of Americans in regard to the issues of the great war, was dedicated to David Starr Jordan, and written during Anderson’s stay in Florence, Italy, where he has been translating in triple rhyme ‘The Divine Comedy’ of Dante.”

Anderson died on June 22, 1933.

Obscure Unitarians: John Merton Aldrich

John Merton Aldrich was born Jan. 28, 1866, in Olmsted County, Minnesota, and went to school in Rochester (where there is a Unitarian church founded in 1866). He graduated from South Dakota State University in 1888, and received his M.S. there. In 1893, John founded the Department of Zoology at the University of Idaho. He married Ellen Roe of Brookings, South Dakota, and they lived in Moscow, Idaho.

After four years of marriage, his wife and infant son died, and he lost himself in his researches on insects of the order Diptera, or true flies. On June 28, 1905, he married Della Smith of Moscow, Idaho. He then took a year of sabbatical leave, went to Stanford University to study, and received his Ph.D. in May, 1906. While at Sanford, he was active in the formation of the Unitarian Church of Palo Alto.

One of the pre-eminent entomologists of his day, he became Associate Curator and Custodian of Diptera at the Smithsonian Institute, Washington, D.C., and became a member and trustee of All Souls Unitarian Church in Washington. He died May 7, 1934, just before setting out on a collecting trip to the West Coast.

More on Wikipedia.

Palo Alto Unitarians and the 1906 earthquake

Palo Alto Unitarians were getting ready to build their first church building when the great earthquake of April 18, 1906, struck.

1. A first-hand account by a Unitarian

Gertrude and I were rudely awakened by the shaking of the house and the accompanying rumble, roar, and crash. “What is it?” said she. “It’s an earthquake — and it’s a bad one,” I replied. “What shall we do?” “Stay right here. This little house will last as long as anything.” I knew the sturdy construction of our bungalow … but in my heart I felt that nothing could survive such a vicious shaking—that this was the end for us. It was like a terrier shaking a rat.

— Guido Marx, husband of Gertrude V. D. Marx, a charter member of the Unitarian Church of Palo Alto; quoted in Sandstone and Tile, vol. 30, no. 1, Winter, 2006 (Stanford, Calif.: Stanford Historical Society, 2006), p. 3.

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2. Unitarians join the relief effort

Palo Alto.— The hall in which services have been held was wrecked by the earthquake, and there has been but one regular meeting of the church since that event. The men and women of the church have been most active in relief work. All the churches and societies united for relief work, with headquarters at the Congregational church. We undertook an employment agency for men and women, and this was one of the valuable helps in the restoration to normal living. Of a sum of money sent to Mrs. Stone [wife of Rev. George Stone, AUA Field Secretary] by the women of our Alliance in Detroit, $25.00 came to us. Never was such a sum stretched to cover many wants,— clothes for babies and uniforms for nurses. These nurses had been burned out and lost everything except the clothes they wore. They had volunteered to form a new hospital for the care of children with contagious diseases. When discovered they had worn their clothing a week among these contagious cases, and their only supply of water had to be carried entirely by hand. It was hard to decide whether the Women’s Alliance which made the uniforms, or the nurses who received them, were the happier.

Many of our church members are connected with the University, and as soon as work closed there they left town. Those of the Alliance who are still in Palo Alto met on the 12th of June and each woman pledged herself for a contribution of articles for the fall sale.

Our hearts are full of gratitude for the bright future. To know that our church building is assured and that Mr. Snow has accepted the call of the parish is a constant inspiration. The great opportunities of a university town lie before us. We shall try not to be unworthy of them.

The Pacific Unitarian, San Francisco, vol. 14, no. 8, June, 1906, p. 260.

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3. Architectural plans destroyed Continue reading “Palo Alto Unitarians and the 1906 earthquake”