The year in music

I have to spend a lot of time thinking about music for my job. Honestly, though, much of what passes for sacred music in Unitarian Universalist circles these days is pretty dreary stuff. To avoid dreariness and boredom, this will not be a post about UU sacred music. Instead, here’s some of the more obscure music I’ve encountered this past year.

I’ll start with the ‘ukulele. This under-appreciated instrument still gets no respect, but there are some stunning players out there. Like jazz great Benny Chong, now in his eighties and still going strong. Here he is with bassist Byron Yasui on “Just the Way You Are.” Chong is also a fabulous solo player. Here he is playing “My Romance.”

Two men playing musical instruments
Benny Chong and Byron Yasui performing in Hawai’i (screen grab from video)

I’ve also been listening to Carmen Souza, who mixes traditional Cape Verdean music with contemporary styles. Here she is with “Amizadi” from her latest album. Souza writes: “For this song, I composed a Funaná [a traditional Cape Verdean genre] based on the story of Francisco Cruz, a.k.a B.Leza. This genre promotes fun and social interaction, so I called it Amizadi (Friendship).” Next, here she is solo, singing “Confiança & Bonança”, a video released on International Women’s Day 2024.

A woman singing
Carmen Souza, performing live in France (screen grab from video)

One of my musical obsessions this year has been handbells, because I started playing in our congregation’s handbell choir. Sadly, much of the handbell music you find online tends towards dreary Christian sacred music. Yawn. But if you look, you can find more interesting stuff. Like the Double Mallet Ringers, based in Hong Kong. Most of their ringers are professional music educators, they commission compositions, and they even have a resident composer. In addition to more serious music, they also do goofy covers like this.

Double Mallet Ringers, Hong Kong (screen grab from video)

Finally, So Percussion and Caroline Shaw released another new album together this year. What they do could be described as singer-songwriter meets avant-garde. Do their lyrics actually mean anything? Whatever, it’s incredibly refreshing music. Here’s the title track from their new album Rectangles and Circumstance.

There’s a lot of great musical creativity out there, from a variety of different cultures, in a variety of styles. Maybe the new year will bring some new creativity and variety to UU sacred music….

Addendum: I just have to throw in this piece I found today, by Kenyan sound artist Nyokabi Kariuki, “Raw Sugar” performed by the Brooklyn Youth Chorus.

Time, like the tide, sweeps over the new year

The following poem appears in A Collection of Hymns on the Most Important Subjects of the Gospel, edited by Thomas Humphrys (Bristol, England: Biggs & Cottle, 1798), pp. 14-15, as a meditation on the new year:

My days, my weeks, my months, my years,
Fly rapid like the whirling spheres
Around the steady pole;
Time, like the tide, its motion keeps,
Till I shall launch those boundless deeps
Where endless ages roll.

The grave is near the cradle seen,
How swift the moments pass between
And whisper as they fly;
“Unthinking man remember this,
“Thou midst thy sublunary bliss
“Most groan, and gasp, and die.”

Eternal bliss, eternal woe,
Hangs on this inch of time below,
On this precarious breath:
The God of nature only knows,
Whether another year shall close,
Ere I expire in death.

Long ere the sun shall run its round,
I may be buried under ground,
And there in silence rot;
Alas! one hour may close the scene,
And ere twelve months shall roll between,
My name be quite forgot….

These late-eighteenth century sentiments probably soundm foreign to most early-twenty-first century American minds. Contemporary American culture insists we be optimistic about the future, so this poem may strike you as morbid. Certainly I do not agree with the theology of the poem, which the poet goes on to wonder whether he or she will go to heaven or hell after death, and in the concluding verse prays: “Help me to choose that better way” that will lead to heaven.

Yet though I do not agree with the theology, it’s not a bad idea to remember that death is just around the corner. We needn’t think obsessively about death and dying, but it can be freeing to realize that many small things that loom large in daily life are not that important. What is important is striving to be the best person possible, which in turn should help us realize that self-reflection and self-knowledge take priority over striving to buy consumer goods or striving to get a promotion at work or striving to get your children into Ivy League schools. In this realization lies freedom.

I don’t know who wrote the poem originally. Humphrys does not attribute this poem to a specific author. Another version of this poem was printed in The Poetical Monitor: consisting of pieces select and original for the improvement of the young in virtue and piety: intended to succeed Dr. Watts’ Divine and moral songs, etc., edited by Elizabeth Hill (London: Shakespear’s-Walk Female Charity School, 1796), pp. 64-65. The poem appears under the tile “On the Eve of the New Year,” and Hill lists the author as “Green.” Perhaps an astute reader can track down the author. Continue reading “Time, like the tide, sweeps over the new year”