It’s beginning to look a lot like…

Having grown up a New England Yankee in the Puritan heartland, there’s always a part of me that feels Christmas to be an abomination. It was my Puritan ancestors who made Christmas illegal for a short time in the Massachusetts Bay Colony. And the Puritan strain in me thinks there should be only one holy day, and that’s the sabbath, and adding any other holy day is idolatry or worse.

But I’m also the product of several generations of New England Unitarians. Unitarian Louisa May Alcott created the ideal for a liberal religious Christmas in her book Little Women: a home-based family celebration devoted to selfless giving, guilt, and helping others. Unitarian Edmund Hamilton Sears created the ideal for a liberal religious Christmas carol in “It Came Upon a Midnight Clear”: a song where the Christmas story is really a story about peace, social justice, and a twinge of guilt upon feeling that you’re not doing enough to make the world a better place.

So I both hate Christmas, and like Christmas. It’s no wonder that when Christmas Day rolls around, I’m ready to ignore the holiday and go out for Chinese food.

Occupella

Carol sent me a link to the Web site for Occupella, a Bay area a capella singing group. Occupella describes themselves as follows:

Occupella organizes informal public singing at Bay Area occupation sites, marches and at BART stations. We sing to promote peace, justice, and an end to corporate domination, especially in support of the Occupy movement. Music has the power to build spirit, foster a sense of unity, convey messages and emotions, spread information, and bring joy to participants and audience alike.

There’s a link to their Facebook page, where various people have posted tons of lyrics, videos of songs, etc.

If there’s so much singing going on, why is it that at every protest march we have to endure the interminable protest chants in 2/4 time? You know those stupid protest chants: Hey ho, We won’t go, etc. — which repeat over and over and over again ad nauseum, and which make me want to chant in response:

Hey ho, let’s not chant
Those tired old political rants.
And hey ho, the drummers suck,
I mean to say, WTF?
And hey ho, let’s sing instead,
These protest chants are tired and dead.

Music tends to deflate and subvert boring ideological lyrics, so even the most didactic protest song is always better than protest chants. Therefore Occupella gets my full support (for what little my support is worth):

More joy,
Less ranting,
Sing real loud
And drown out chanting!

Shameless promotion

If you’re looking for the perfect last minute-Christmas gift, there’s this great book by Carol Steinfeld called Liquid Gold: The Lore and Logic of Using Urine To Grow Plants. Perfect for bathroom reading, the first half of the book has all kinds of bizarre and funny tidbits about how people have used urine over the centuries — as well as tidbits about the current state of peeing, including urinal video games. The second half of the book gives you serious information about how you can make your garden greener using urine.

So this is the perfect gift for the twelve-year-old boy on your gift list who likes pee jokes (and every adult American male is actually a twelve-year-old boy who likes pee jokes). It is also the perfect gift for the gardener on your list. And if you order by Wednesday, Carol can ship it to you via priority mail so you get it in time for Christmas (for an extra $4 in postage over the special Internet price of $12).

To get it in time for Christmas, call the phone number on Carol’s Web site. If you want it signed, she can sign it for you. And of course I think this is a great book, my sweetheart wrote it.

Top ten best things about liberal religion in 2011, pt. 3

8. You know how people keep saying that young adults don’t want to go to church any more? You know those surveys that say young adults are drifting away from religion? Maybe that’s true considered across the vast mass of population of the United States, but I’m seeing something else going on. In spite of what the Baby Boomers are saying, I’m seeing twenty-somethings coming to our Unitarian Universalist church and liking it.

However, the twenty-somethings are doing church a little differently than the Baby Boomers and older generations. They don’t necessarily come every single week (though quite a few do). They like to use social media to relate to church, and to each other. Since many of them grew up without much or any religion, they don’t all have the same desperate angst about religion that many older Unitarian Universalists do. They seem a lot more relaxed about religion than older folks.

I admit I’m biased: I really like the current twenty-something generation. Taken as a whole, they’re pleasant, quite interested in exploring religion and spirituality, and very committed to social justice work. I hope they come into our churches and droves and take over.

220th birthday

Here’s to the First Amendment to the United States Constitution, which, along with the rest of the Bill of Rights, is celebrating its 220th anniversary today. The senior minister here at our church, Amy Zucker Morgenstern, went to a vigil in Palo Alto to celebrate the birthday and protest rising threats to the freedoms enshrined in the Bill of Rights.

I was not able to go to that vigil, but Hershey, a member of the Palo Alto church, sent me an account of something a UMC minister went through while participating in the West Coast Port Shutdown on Monday in Seattle — this minister’s account, with free speech, religion, and an attempt to keep a public assembly peaceable, seems quite relevant to today’s birthday celebration.

Top ten best things about liberal religion in 2011, pt. 2

9. Rethinking districts

This past year, I have been encouraged that quite a few people smart people have continued working on how to refashion the inefficient and inequitable district system.

As it stands now, the Unitarian Universalist Association (the UUA) is the national association of congregations; it is an incorporated non-profit. At a regional level, we have what are known as the districts, which are all separately incorporated non-profits. The UUA provides field services by partnering with the districts to jointly hire field staff (primarily district executives and district program consultants). Thus, field staff are jointly supervised by, and paid by, two separate non-profit corporations: field staff report both to a supervisor at the UUA, and to the board of the local district. This is not only a grossly inefficient system, it is a system that is inherently a breeding ground for conflict.

Equally bad, a congregation will get a different level of services based on which district it happens to be in. Some districts have a full-time district executive, and that’s about it. Other districts have a district executive, a program consultant, both of whose salaries are partly paid by the UUA, plus an administrator, and other part-time staff such as a youth programs coordinator, etc. The fact that the UUA provides more money to field staff in some districts than in other districts is problematic. But then too, the number of congregations in a district varies widely, meaning that congregations in the smaller districts have more access to field staff than congregations in larger districts. All this represents an inequitable use of the UUA budget.

Over the centuries, Unitarians, Universalists, and now Unitarian Universalists have used a variety of organizational structures to link the national organization with the individual congregations: Universalist state conventions, the Western Unitarian Conference, etc. We have a long history of having to change these organizational structures in response to changing times. It’s pretty clear that we can no longer afford the inefficiencies built into the current district system; nor should we have to put up with the inequities. I don’t know what the new structure should look like, but I’m glad that there are smart people experimenting with ways to share field staff resources, communicate better, and provide a more efficient and cost-effective delivery of field staff services.

Click on the tag “Top Ten in 2011” to see other posts in this series.

West coast port shutdown, Oakland

Occupy Oakland is participating in the West coast port shutdown organized for today. Here’s my account of participating in this morning’s action — my perspective is very limited, but I felt it was worth presenting the unspectacular side of the Occupy movement.

I arrived at the West Oakland BART station right at 5:30 a.m., the time we were scheduled to start heading out to the various berths. I looked around for Kurt and Craig, the ministers I was hoping to meet, but couldn’t find them in the pre-dawn darkness. The organizers started us walking towards the terminal; we moved along at a pretty quick walk; this was a serious and committed crowd of people.

I joined the contingent heading to berth 30-32. One of the organizers told us that members of International Longshore and Warehouse Union (ILWU) Local 10 said they would not cross a picket line, so we formed two picket lines at the two gates near us. It was not the best-organized picket line I’ve ever seen: people kept drifting away and standing in the middle of the road in front of the gates, then drifting back. I saw a few people wearing shirts or carrying signs identifying themselves with organized labor — some members of the Oakland Education Association (OEA) carrying a banner of their union, someone with an IWW banner, and one or two others. The OEA members and the Wobbly stuck to the picket line.

OEA members on the picket line

I got to talking with Mark, a physician who works for one of the Bay area counties. Continue reading “West coast port shutdown, Oakland”

Top ten best things about liberal religion in 2011, pt. 1

As we come to the end of the year, I’ve been thinking about the state of liberal religion in 2011. For once, I’m actually feeling kind of hopeful about liberal religion; for once, I’m feeling as though liberal religion might not die out in another 20 years. Mind you, it’s still touch and go, but I feel the odds of survival have gone up from two in five to three in five. And so I’m going to start a series of posts on the top ten best things about liberal religion in 2011.

10. The Great Recession

How can I possibly think that the Great Recession is one of the top ten best things to happen to liberal religion this year? Before I answer that question, I have to tell you a dirty little secret: the majority of Unitarian Universalist belong to a congregation with more than 250 members; yet half of all our congregations have fewer than 100 members.

Now I love small congregations, and have served three congregations with fewer than 100 members. But for the past forty years, while long-term economic trends have been forcing most of the non-profit world to become increasingly efficient, small congregations have, by and large, refused to change. Thus we see many small congregations that both refuse to grow to the point where they would be economically viable, and at the same time refuse to consider the possibility of cutting their budgets.

The Great Recession is forcing many congregations to face up to the fact that they are on the horns of a dilemma: they must either grow, or slash spending. After enduring nearly three years of a lousy economy, these congregations can no longer put off the inevitable: will they pass through the horns of the dilemma by cutting expenses, or will they wrestle the dilemma to the ground and vanquish it (at great risk of being gored) by learning how to grow the congregation?

Thus, for many congregation, the Great Recession has made their preferred third option — continuing to rest on the horns of the dilemma by changing nothing — untenable. This is actually fantastically good news: those congregations resting on the horns of that dilemma were actually stuck, going nowhere. It’s boring being in a stuck congregation, going nowhere. So with any kind of luck, the Great Recession is going to continue to force many congregations to get unstuck.

Mind you, getting yourself unstuck from the horns of a dilemma is not a pleasant experience. Those horns you’ve been stuck on are sharp, and when you pull off of them, you’re liable to start bleeding. But the horns were going to kill you in the long run: best to get the pain over with as quickly as possible, and if the Great Recession forces you to do that, then it is a fantastically good thing.

My only fear is that too many congregations will choose the easy way out: they’ll try to slide between the horns of the dilemma by cutting staff or building maintenance. Or worse, they’ll try to slide between the horns of the dilemma by increasing revenue in ways that allow them to avoid taking responsibility for raising their own money, e.g., excessive drawdown of endowment, excessive rental of building, involvement in harebrained moneymaking schemes, financial illegalities, etc. My hope is that the Great Recession is going to force a lot of congregations to focus tightly on their mission in the world, and to cut away all that is extraneous.

Next: 9. Dealing with race