Category: Theology

Millennial hymn for our times

Back in the early nineteenth century, Richard McNemar wrote a hymn commonly called “Babylon is Fallen,” which was included in the 1813 Shaker hymnal Millennial Praises. It is a hymn with typical Biblical apocalyptic imagery, probably based on Revelation 18.21 ff. Today the hymn is most commonly associated with an 1878 tune by W. E. Chute, and the Roud Folksong index number is S227926.

But the words most commonly sung today, e.g. in folk music circles and by Sacred Harp singers, are not the original words; four of the original six verses get ignored, and a third verse (probably added when Chute wrote his tune) is tacked on. I like the original words better, and when I read the first three verses, it feels as though the hymnodist were describing the current financial meltdown in the U.S.:

1. Hail the day so long expected!
Hail the year of full release!
Zion’s walls are now erected,
And her watchmen publish peace:
From the distant coasts of Shinar,
The shrill trumpet loudly roars,
   Refrain
Babylon is fallen, is fallen, is fallen,
Babylon is fallen to rise no more.

2. Hark, and hear her people crying,
“See the city disappear!
Trade and traffic all are dying!
Lo, we sink and perish here!”
Sailors who have bought her traffic,
Crying from her distant shore,
   Refrain

3. All her merchants cry with wonder,
“What is this that’s come to pass?”
Murm’ring like the distant thunder
Crying out, “Alas! Alas!”
Swell the sound, ye kings and nobles!
Priests and people, rich and poor!
   Refrain

Continue reading “Millennial hymn for our times”

More atheist clergy…

…but not in U.S. Unitarian Universalist congregations. It turns out there are a fair number of atheist clergy in the Netherlands — like Rev. Klaas Hendrikse:

Mr Hendrikse describes the Bible’s account of Jesus’s life as a mythological story about a man who may never have existed, even if it is a valuable source of wisdom about how to lead a good life.

His book Believing in a Non-Existent God led to calls from more traditionalist Christians for him to be removed. However, a special church meeting decided his views were too widely shared among church thinkers for him to be singled out.

A study by the Free University of Amsterdam found that one-in-six clergy in the PKN [Protestant Church in the Netherlands] and six other smaller denominations was either agnostic or atheist.

Full story on the BBC Web site: “Dutch rethink Christianity for a doubtful world.”

 

Magical thinking

Unitarian Universalists tend to hold the irrational belief that human beings are predominantly rational. Unitarian Universalists also tend to have faith in scientific insight, yet scientific investigations in psychology, neuroscience, sociology, cognitive science, etc., reveal that human beings are not predominantly rational beings.

This being the case, the belief that a determined individual can conduct his or her life on a rational basis is an example of magical thinking. And such belief is not in essence different from a belief in a supernatural deity, transubstantiation, reincarnation, etc. What do you think?

New blog on theism vs. atheism

Chris Schreiner, who is both brave and smart, has started a new blog on how to get theists and atheists to talk with one another sanely and productively. I say that Chris is brave because every time I have tried to start such a conversation, I find myself standing in the middle of two warring camps who are hurling things at each other. Chris is also really smart: he’s a minister, psychotherapist, and author of five books, including Bridging the God Gap: Finding Common Ground Among Believers, Atheists and Agnostics; beyond that, when you sit and talk with him, you quickly discover that he is kind, perceptive, well-read, and articulate.

So what are you waiting for? — go read his new blog, Theists and Atheists, Communication and Common Ground.

Creativity and maintenance

Finally, after years of cudgeling my brains, I’ve managed to track down a quote by Gary Snyder on the relationship between creativity and maintenance. It comes from a 1973 interview, which was then reprinted in Lookout: A Selection of Writings:

I like to sharpen my chain saw. I like to keep all my knives sharp. I like to change the oil in my truck.

Creativity and maintenance go hand in hand. And in a mature ecosystem as much energy goes to maintenance as goes to creativity. Maturity, sanity, and diversity go together, and with that goes stability. I would wish that we could in time emerge from traumatized social situations and have six or seven hundred years of relative stability and peace. Then look at the kind of poetry we could write! Creativity is not at its best when it’s a by-product of turbulence.

The concept in this quote, as you can see, could be applied to the current state of the U.S. economy, or to the adoption of new media by creative persons and by religious groups. But I think I’m going to use the concept in this quote for tomorrow’s sermon on spirituality and work.

Religion in the deficit debate

As I watch the deficit battle in Washington with fascinated horror, I can’t help but noticing the threads of religion that run through it:

Barack Obama is a self-avowed quasi-Niebuhrian pragmatist who has come out of the mainline Protestant tradition. Like so many mainliners these days, he has distanced himself from organized religion; part of that mainline pragmatism is to stick to religion only when it doesn’t get in the way. He doesn’t seem to be drawn or driven by any particular transcendent moral or ethical ideals. You will also notice that he doesn’t go to religious services on a regular basis.

There are at least two religious types within the Tea Partiers. First, there are the followers of the Prosperity Gospel. Generally speaking, the Prosperity Gospel holds that religious success (salvation) is tied to material success; in one common American form, it ties in with residual American Calvinism, and holds that the wealthy are the elect, and those without money are hellbound without possibility of salvation. Whatever the specific form of Prosperity Gospel, if you’re not wealthy, you are morally culpable, you need to pray harder, and the government should not help you out.

Second, you can find the libertarian atheists among (or at least allied with) the Tea Partiers. These are often people who follow the fundamentalist atheism of Ayn Rand and her cohorts. This often takes the form of deifying the individual human, and rejecting as anathema any coordinated effort to help out the poor and unfortunate, who are not deified. The fundamentalist Randian atheists reject any call to a higher moral authority out of hand; sometimes, they’re hard to distinguish from the quasi-Niebuhrian pragmatism of Barack Obama and his cronies.

Ordinary Christian evangelicalism, committed to its own high principles around various social issues, continues to affirm that the churches can and should play a major role in delivering social services. They find themselves allied with the Tea Party’s efforts to de-fund government as much as possible. Catholics who are aligned with their religion’s hierarchy are in much the same position. However, both the Christian evangelicals and the Catholics are committed to government intervention in social issues like marriage and abortion, and many Christian evangelicals and most Catholics remain committed to letting the government fight poverty, out of their Christian commitment to helping the poor; at some point, they will have to confront the vast gulf between themselves on the one hand, and the Prosperity Gospelers and Randian atheists on the other hand. (My guess is that many of them will jump the gulf and join the Prosperity Gospelers or the fundamentalist Randian atheists.)

What is most striking to me is that so many theological groups are missing from the public coverage of the debate. Where, for example, are the mainline Protestants who have been influenced by the various liberation theologies (the feminist, black, GLBT, etc., liberation theologies)? Also missing from public coverage is any mention of the various groups doing ecological theology, including liberal Christians, humanists, and Neo-Pagans.

Religious liberals have been left out of the debate? — this should not be a great surprise. Most religious liberals and religious moderates long ago decided that they would keep their religion out of any discussions of public policy. And having once ceded the public square to fundamentalists, religious conservatives, and religious nutcases (i.e., the Prosperity Gospelers, etc.), we’re finding it very difficult to get back in.

On wickedness

I’m preparing to write a sermon on the Unitarian Universalist Association’s purposes and principles, titled “Why the Seven Principles Must Change.” I’m thinking of using one of several passages from Agatha Christie’s murder mystery A Pocketful of Rye as one of the texts on which the sermon will be based; Christie, whatever her faults may be, is fairly sound on the topic of wickedness. At this point, I think the second passage below best captures what I’m trying to say in the sermon. If you have any similar quotes that could serve as a necessary corrective to the excessive optimism of the “Seven Principles,” I’d love it if you left them in the comments.

———

1. Calming himself, [Inspector Neele] said, “Oh, there are other possibilities, other people who had a perfectly good motive.”

“Mr. Dubois, of course,” said Mis Marple sharply. “And that young Mr. Wright. I do so agree with you, Inspector. Wherever there is a question of gain, one has to be very suspicious. The great thing to avoid is having in any way a trustful mind.”

In spite of himself, Neele smiled.

“Always think the worst, eh?” he asked. It seemed a curious doctrine to be proceeding from this charming and fragile-looking old lady.

“Oh yes,” said Miss Marple fervently. “I always believe the worst. What is so sad is that one is usually justified in doing so.”

———

2. “It sounds rather cruel,” said Pat.

“Yes, my dear,” said Miss Marple, “life is cruel, I’m afraid….”

———

3. “…It’s very wicked, you know, to affront human dignity….”

———

4. “…One needs a great deal of courage to get through life….”

More of my General Assembly reporting

Some more of my reporting on General Assembly is up on the uuworld.org blog:

The continuing power of liberal theology today, lecture by Gary Dorrien, with responses by Rebecca Parker and Dan McKanan.
UUA Financial Advisor reports a brighter situation, report from Plenary this morning.
Faith formation in a multi-cultural world, conversation with Mark Hicks, professor of religious education at Meadville/Lomard Theological School.
The cultural challenge of digital media, conversation with Rev. Scott Wells.
Report of the president of the UUA, report from Plenary this afternoon.

As before, comment here, or comment on the posts themselves.

Two images from GA

Next time you look at UU World magazine, or uuworld online, really look at the photographs of General Assembly. Nancy Pierce, the photographer for General Assembly, produces some very fine images. It’s also fun to watch her work — she comes into an event, dressed in black, unobtrusively takes her photographs, and slips out before most people have even noticed that she’s there. Today I managed to get a photo of her taking a photo of Gary Dorrien before she slipped out of the room:

 

Dorrien held the audience spellbound for an hour, and at the end of his lecture, a crowd gathered gathered around to chat with him. In the photo below, he’s the man sitting on the platform at right. You can tell by his body language that he’s really enjoying talking with all these theology geeks: