Category: Arts & culture

In the museum of modern art

There were hordes of people in the San Francisco Museum of Modern Art. Not only is it a holiday weekend, but the show on the art collections of Gertrude Stein and her siblings closes on Tuesday. In a couple of the galleries of the Stein family’s paintings, it got so crowded that gallery-going felt like a contact sport. I took this photo in the lobby near the elevators.

An incident unrelated to the photograph:

A young woman stood by the elevator doors checking tickets: “Tickets please. Tickets? Thank you. Tickets please.” A white man in his sixties brushed by her and went to squeeze in the elevator. “Ticket, sir?” she said, politely but firmly. He exploded at her, and I thought he was a street crazy: talking loudly and incoherently, he gesticulated at her and made it clear that he was going to go up without showing her a ticker. She took a step back, and held up her radio. “I’m going to call security, sir.” He calmed down quite a bit at that. “If I knew where my ticket was,” he spluttered, “I’d — I left it — it’s with my credit card, and I left my credit card….” His voice dropped down to a normal volume. The elevator went up without him, as he apparently explained to the woman checking tickets what he was doing. Next time I looked over, he was getting on the elevator, and she was talking into her radio. A few minutes later, a man in a plaid shirt stood next to her, and she was telling him what had happened. I heard her saying: “All I did was ask if he had his ticket.”

N.B.: The only adjustments I made on the photograph were to adjust the exposure, and to reduce pixel noise.

This is what you get when you raise your kids in a UU church

As a religious educator, when I watch kids grow up as Unitarian Universalists, I hope that when they become adults they will be thoughtful and critical of the world around them, they will value the arts, and they will have a sense of humor. Like this:

“A Song.” Written and performed by Eli Grober.

(Click through and leave your comments for Eli on YouTube.)

The choice for president in 2012

The presidential election campaign has already begun. Have you noticed? Mr. Crankypants has noticed. The Iowa straw polls — that’s where presidential hopefuls stuff scarecrows with straw and party hacks judge them on how scary they are (where “they” may refer to scarecrows, presidential hopefuls, or party hacks) — have already happened. New Hampshire is already trying to boost tourism in the state by creating a presidential-hopefuls petting zoo. And the presidential hopefuls are praying in public and raising the Christian banner, while at the same time refusing to join a church (Obama) or refusing to tithe (Rick Perry, Michele Bachman, and many others).

But as far as Mr. Crankypants is concerned, both major political parties are not worth endorsing. They are boring. Their candidates speak badly in public. Their candidates exhibit depressingly few signs of psychopathology. Therefore, just as in the last election, Mr. Crankypants will be endorsing a third party candidate: Cthulhu of the Great Old Ones Party.

The Great Old Ones Party has a refreshing party slogan: “Ph’nglui mglw’nafh Cthulhu R’lyeh wgah’nagl fhtagn,” which is translated as “In his house at R’lyeh sleeping Cthulhu waits dreaming” — dreaming of how he will devour all humanity once he gets in office. The Great Old Ones Party has a refreshing economic proposal: after vigintillions of years, great Cthulhu will be set loose on the world, ravening with delight; this will put an end to economic woes by putting an end to the economy. And finally, the Great Old Ones Party has a refreshing proposal for ending the gridlock between Congress and the White House: Cthulhu will eat everyone in the House and Senate.

Now you may say that the Great Old Ones Party seems indistinguishable from the Republican and Democratic Parties. But Cthulhu is different. Where the Republicans merely claim they will make government smaller, Cthulhu will actually eat elected representatives, as well as ever federal employee he can grab with his writhing tentacles, thus literally making government smaller. Where the Democrats merely claim that they will tame Wall Street and Big Business, Cthulhu will actually do so, by eating bankers, billionaires, and plutocrats alive. And unlike the Republicans and Democrats, there is no hypocrisy about Cthulhu: he is evil, he admits it, and he glories in it.

Mr. Crankypants is sure you’ll agree. Support Cthulhu! Vote the Great Old Ones Party ticket in the 2012 election!

Reading notes

From the essay “It’s about Faith in Our Future: Star Trek Fandom as Cultural Religion” by Michael Jindra:

Most Americans think of “religion” as a system of private, conscious, and articulated beliefs, usually expressed in churches and formal creeds, and set off from the other “spheres” of life such as work, politics, or leisure. This view of religion, however, stems from the specifically Western process of societal “differentiation,” in which institutional religion was given a specific function. After the medieval era, when religious practice was intimately connected to everyday life, the practice of Christianity became “abstracted,” or disconnected from everyday life. As a result, we now tend to regard “religion” as something connected to institutions such as churches and denominations. Alternatively, we view it as something personal and private, a psychological aid that is only peripherally connected to a person’s life.

This view of religion severely limits our understanding of it….

Religion and Popular Culture in America, ed. Bruce David Forbes and Jeffrey H. Mahan (Berkeley: University of California Press, 2000, rev. ed. 2005), p. 161.

Using a more expansive definition of religion, Jindra goes on to demonstrate how Star Trek fandom can be understood as a kind of humanist religion. He supports this in part by citing an interview with Rodenberry published in the March/April, 1991, issue of American Humanist, in which Rodenberry said he saw Star Trek as based on a humanist philosophy wherein human beings take control of their own destiny.

October2011.org?

Pallas just posted to the local minister’s email list telling us about October2011.org. At first glance, October2011.org looks like an antiwar demonstration that will take place in Washington, D.C., beginning on October 6. But unlike conventional demonstrations, they are modeling themselves after the protests of the Arab Spring. Here’s the pledge that they ask participants to sign:

I pledge that if any U.S. troops, contractors, or mercenaries remain in Afghanistan on Thursday, October 6, 2011, as that occupation goes into its 11th year, I will commit to being in Freedom Plaza in Washington, D.C., with others on that day or the days immediately following, for as long as I can, with the intention of making it our Tahrir Square, Cairo, our Madison, Wisconsin, where we will NONVIOLENTLY resist the corporate machine by occupying Freedom Plaza to demand that America’s resources be invested in human needs and environmental protection instead of war and exploitation…. [caps in original]

The focus of this demonstration will be civil disobedience. And it sounds like anyone who goes may risk arrest, based on what they say on in their FAQ:

There are important roles for those who choose not to risk arrest such as jail support, observation and other responsibilities during the occupation such as food, medical care and cleanup. That said, there are no guarantees because we cannot at this time predict the response by the DC police. Our experience in the past is that they give warnings prior to making arrests so that those who choose to do so may leave the action.

Speaking as a peacenik, I’m a little skeptical of this demonstration. Although the pledge quoted above seems to focus on an antiwar message, no Quaker or Brethren groups have yet signed on as sponsors; if this were a peace demonstration I’d expect to see at least one Quaker meeting as a sponsor. And when you read deeper in the Web site, this demonstration is not really an antiwar demonstration; peace is merely one of a list of fifteen issues. And this does not look like a broad-based coalition, but rather the usual narrow coalition of the usual leftist groups; as a leftist myself I can tell you that we are a vanishingly small segment of the U.S. population, so I’d expect a tiny turnout.

If you know more about October2011.org, I’d love to hear from you. Especially if you’re a peacenik, or have a religious perspective on this.

Millennial hymn for our times

Back in the early nineteenth century, Richard McNemar wrote a hymn commonly called “Babylon is Fallen,” which was included in the 1813 Shaker hymnal Millennial Praises. It is a hymn with typical Biblical apocalyptic imagery, probably based on Revelation 18.21 ff. Today the hymn is most commonly associated with an 1878 tune by W. E. Chute, and the Roud Folksong index number is S227926.

But the words most commonly sung today, e.g. in folk music circles and by Sacred Harp singers, are not the original words; four of the original six verses get ignored, and a third verse (probably added when Chute wrote his tune) is tacked on. I like the original words better, and when I read the first three verses, it feels as though the hymnodist were describing the current financial meltdown in the U.S.:

1. Hail the day so long expected!
Hail the year of full release!
Zion’s walls are now erected,
And her watchmen publish peace:
From the distant coasts of Shinar,
The shrill trumpet loudly roars,
   Refrain
Babylon is fallen, is fallen, is fallen,
Babylon is fallen to rise no more.

2. Hark, and hear her people crying,
“See the city disappear!
Trade and traffic all are dying!
Lo, we sink and perish here!”
Sailors who have bought her traffic,
Crying from her distant shore,
   Refrain

3. All her merchants cry with wonder,
“What is this that’s come to pass?”
Murm’ring like the distant thunder
Crying out, “Alas! Alas!”
Swell the sound, ye kings and nobles!
Priests and people, rich and poor!
   Refrain

Continue reading “Millennial hymn for our times”

Experiments with blog books

I’ve been experimenting with producing books from blogs, using the Web-based service BlogBooker.

BlogBooker appears to have one or two bugs. First, while blog entries appear in chronological order, comments appear in reverse chronological order. Second, BlogBooker regularly inserts close quotation marks at the beginning of sentences. It does not handle blockquotes particularly well, leaving too much white space above them, and sometimes indenting the first line oddly.

BlogBooker is not perfect in other ways. While BlogBooker captures still images posted on a blog, it will not include the images associated with most embedded videos (e.g., YouTube videos). It inserts an ugly title page. As an option, it can list links in footnotes, which is useful, but it places the footnote at the beginning of the link, not at the end. If a blog post includes internal links within that page, BlogBooker lists those links like any other, which is not very useful. BlogBooker does not retain the italics and bold type of an original Web page, though it does retain strikethrough type. And it will only accept output from three blogging platforms: WordPress, Blogger, and LiveJournal.

One last feature that annoyed me: BlogBooker places static pages within the regular blog chronology. But I feel that static pages should not be included in the regular blog chronology. I chose to edit the dates of each page so that they would not be included in the date ranges which I used to generate the blog book.

Even though BlogBooker is not perfect, it does produce reasonably good output with some customization allowed. It uses LaTeX as its underlying publishing platform, which means the typesetting is attractive. It does offer a number of options: specified date ranges; 5 page sizes, including U.S. letter, A4, 6×9″, 7.5×9.25″, and B4; 6 type faces; and 4 font sizes (9, 10, 11, and 12 pt.). You can choose whether or not to include comments or post author. It will automatically generate a table of contents and number the pages. Layout options include two columns, and starting each entry on a new page.

Best of all, the service is free. You can give them a donation if you want, but it is not required.

Because BlogBooker provides a PDF file as output, it is easy to create a printed book using one of the online print-on-demand Web sites. As proof of concept, I used LuLu.com to generate a printed book in trade paperback (6×9″) size. I added my own title page, and generally spruced up the PDF generated by BlogBooker; this, and fiddling with the time-consuming LuLu.com service, took up quite a bit of time. I have not yet received the printed copy, but LuLu.com has always produced excellent printed materials from PDF files.

As for ebooks: The PDF file generated by BlogBooker can serve as a perfectly adequate ebook. You can also use LuLu.com or other online print-on-demand services to generate an ePub file from the PDF.

In summary, BlogBooker can generate a reasonably good PDF book from a blog. If you’re satisfied with their somewhat quirky formatting choices, you can easily generate a print book or ebook from your blog.

Teaching teachers to teach

Joe introduced me to Learner.org, a Web site with online resources for professional development for schoolteachers, as well as classroom resources. Joe particularly mentioned the online videos that are designed to help schoolteachers become better teachers. So I watched a video of a fourth grade teacher leading a small group literature discussion. The small group setting was somewhat akin to a Sunday school class: plenty of personalized interaction between the teacher and the students, and teacher-guided interaction between the students. The general subject area, responding to literature, is also akin to Sunday school classes: discussing a work of literature, and talking about what’s going on in the work. The video shows an experienced teacher, Rich Thompson, actually teaching children, and the video also includes Thompson reflecting on how he teaches.

I found I learned a lot from watching this experienced teacher. I learned a lot just from watching his body language with the children, e.g., as the two boys drift away, Thompson puts his hands on the backs of their chairs to keep them included. I also liked the tone of voice he used: he was warm and calm, open and friendly; you can tell he likes the children he’s working with. I noticed the way he expressed his own thoughts and ideas about the book they were discussing, so he could model how an experienced reader engages with a text (“Did you notice that the book was War and Peace? Do you know how big that book is? That’s the book she used to hit the bear with”). And I really liked the way he did formative assessment at the end of the lesson, talking briefly with each child about what they did well, and where they could improve.

Wouldn’t it be nice to have resources like this for volunteer Sunday school teachers? Unfortunately, producing a series of twenty-minutes videos like this would be expensive, and liberal religious institutions don’t have the resources to do something of this caliber (and I feel that producing a poor video would be worse than no video at all). But given how hard it is to deliver training to volunteer teachers, it is something to think about.