Category: Arts & culture

A possible case for teaching intelligent design

The philosopher Thomas Nagel, who declares himself an atheist, argued in a 2008 article in Philosophy and Public Affairs that intelligent design (ID) can not be dismissed as easily as young earth creationism. Yes, ID is very problematic, as Nagel knows:

“I understand the attitude that ID is just the latest manifestation of the fundamentalist threat, and that you have to stand and fight them here or you will end up having to fight for the right to teach evolution at all.” [Thomas Nagel, “Public Education and Intelligent Design,” Philosophy and Public Affairs, v. 36, no. 2, p. 203.]

However, Nagel says, both ID and scientific naturalism are grounded in worldviews that originate outside science. He then asks, Why is it OK to disallow one of these world views in public education, while allowing the other worldview? Speaking as an atheist, he says:

“I do not regard divine intervention as a possibility, even though I have no other candidates. Yet I recognize that this is because of an aspect of my overall worldview that does not rest on empirical grounds or any other kind of rational grounds. I do not think the existence of God can be disproved. So someone who can offer serious scientific reasons to doubt the adequacy of the theory of evolution, and who believes in God, in the same immediate way that I believe there is no god, can quite reasonably conclude that the hypothesis of design should be taken seriously.” [pp. 202-203]

Many political liberals will reject this notion out of hand, but Nagel makes a convincing argument that they should think more carefully about their rejection. It is worth reading the entire article, in order to follow Nagel’s careful and nuanced line of thought; the article is online here.

The New Gilded Age

At the very beginning of the Gilded Age, Louisa May Alcott wrote the novel Eight Cousins. In the course of that novel, she offers several pointed moral critiques of the American love of money, as in this exchange:

“‘Yes, but there’s no time to read nowadays; a fellow has to keep scratching round to make money or he’s nobody,’ cut in Charlies, trying to look worldly-wise.

“‘This love of money is the curse of America, and for the sake of it men will sell honor and honesty, till we don’t know whom to trust, and it is only a genius like Agassiz who dares to say, “I cannot waste my time in getting rich”,’ said Mrs. Jessie sadly.”

— Chapter 17, “Good Bargains,” Eight Cousins

Today we live in the New Gilded Age. The only reason to read now is to learn how to make money. Morality is tied to value in dollars. And if we have any Agassizes today, their voices are so few and so quiet that they can’t be heard over the clamor of the marketplace, where everything and anything — honor, honesty, morals, trust, duty — may be bought and sold.

Better easy bubble juice recipe

Back in 2012, I posted an easy bubble juice recipe for making soap bubbles 9-12″ in diameter. Here’s a better easy bubble juice recipe, which uses easily obtainable ingredients, and features a superior mixing procedure for the lubricating jelly. With this mixture, I’ve made bubbles that start out at 4-5 feet long tubes, then stabilize into two or more spheroids up to 30 inches in diameter. The glycerin isn’t absolutely necessary, but it does seem to make the bubbles last a bit longer, an important point in our dry Bay area climate.

Ingredients:
4 oz. tube of personal lubricating jelly (store brand is fine)
2 oz. container of glycerin
12 oz. of Dawn Ultra dishwashing liquid (do not substitute another brand)
water to make up about 1 gallon
Total cost: $12-15

Method:

Put 3 quarts of water in a gallon container. Continue reading “Better easy bubble juice recipe”

The problems of Web casting

Those of us who have looked into Web casting our Sunday services know that it can be tremendously difficult to navigate that new legal landscape. Music poses some especially difficult challenges for Web casting. In the following video, the chaplain at King’s College in England describes one solution to the problem of legal minors appearing on Web casts:

Oh, that explains it

I’ve been reading about the meltdown of the Mt. Gox bitcoin exchange in the mainstream media. It all sounds so Serious and Mysterious — Was it outside thieves or insider embezzlement? — What will this do to online finances? — And, whither the future of bitcoin and similar currencies?

It’s not serious or mysterious, it’s actually stupidity. Charlie Stross, science fiction author and former computer programmer, points out that “MtGox” stands for “Magic: the Gathering Online Exchange.” Then he goes on to add:

“C’mon, folks. Mt. Gox was a trading card swap mart set up by an amateur coder and implemented in PHP! And you expected NSA-levels of trusted computing security, so you trusted your money to it?”

Now that I know all this, the whole story just seems Sad and Sordid. A few Magic card freaks move into amateur banking. A bunch of credulous people trust way too much money to the Magic card freaks. As happens all too often in human affairs, stupidity bred disaster.

I think there’s theology in here somewhere: Something about the essential fallibility of humans. And (more importantly) something about the way humans need to pretend that stupid human mistakes are actually Serious and Mysterious.

Drums in springtime

When you hear the sound of drums and cymbals outside your apartment coming from somewhere down the street, of course you go out and find out where they’re coming from. It was the West Coast Lion Dance Troupe performing in the small parking lot of the hardware store near us. It was fun to watch the brightly-colored lions dancing in the warm February sunshine:

West Coast Lion Dance Troupe

This hardware store, formerly independent, was bought out by a small locally-owned chain of hardware stores. Since they were bought out, they’ve been doing things to attract the attention of passers-by. In addition to the lion dancers, the local animal shelter had a tent set up and was promoting adoptions of small pets. Not a lot of people came, but we were all smiling.

After I watched the dancers, and glanced at the terrarium with a lizard or something in it, I started walking home — and as I walked I wondered why our UU congregation doesn’t do things like this to attract the attention of passers-by. I know what you’re going to say: “Most UU congregations try to hide from passers-by.” Well, I’m not feeling that cynical today, when it’s so warm and sunny and the faint smell of perfumed flowers permeates the air and makes my eyes itch. I think we’ve just never thought about inviting a lion dance troupe, or (honk!) an activist street band, or or some other community arts organization, to perform in front of our building. Maybe if we had sales goals to meet, as retail establishments do, we’d be thinking more along those lines. Not that I think we should have sales goals per se, but you know what I mean.

What I did with my weekend

Sacred Harp singing convention

The view from the bass section as a singer from Bremen, Germany, (alas, I didn’t catch her name) named Eva led well over a hundred singers at a Sacred Harp singing convention this past weekend.

What was it like singing with all those people, you ask? I’ll limit myself to the physiological response. With something over thirty singers in the bass section, I could feel my whole body vibrating to the lower notes. And since this is highly rhythmic music, we could also spend time talking about entrainment from an ethnomusicological perspective.

This, by the way, is why you might want to improve congregational singing so that it’s good, rhythmic, and loud — because when you do that, it feels really good.

What I did on vacation

Some people take trips when they go on vacation. Some people catch up on their sleep. I’m taking a week of vacation, and I decided to finish up the collection of Christmas carols that I’ve been working on for several years, and finally turn it into a book. Here it is:

YuletideSongAndCarolBook“The Yuletide Song and Carol Book” — This is a collection of four dozen Yuletide songs, in easy arrangements for SATB voices. Songs include familiar classics such as “Joy to the World,” lesser-known favorites like “Sussex Mummers Carol” and “Los Posadas,” familiar songs such as “Go Tell It on the Mountains” that are hard to find in SATB arrangements, and a few little-known gems such as William Billings’ “Shiloh.” The texts mostly come from older Unitarian, Universalist, American Ethical Union, and Quaker hymnals and songbooks, and will appeal to most religious liberals. Suitable for carolers, choirs, and informal groups that enjoy singing four-part harmony. 8-1/2×11, 100 pp., $9.99.

Now available through Lulu.com

(Soon to be available for distribution through Ingram, Amazon, and Barnes and Noble.)

Pete Seeger: a brief appreciation

When my older sister and I were young, our parents used to play this one record that I liked to try to sing along to: “Pete Seeger at Carnegie Hall.” I loved all the songs on that album: “Little Boxes,” and “We Shall Overcome,” and “Guantanamera,” and “Keep Your Eyes on the Prize.” I can still remember Pete Seeger’s spoken introduction to “If You Miss Me at the Back of the Bus,” when he talks about the violent measures taken against civil rights protesters. I can remember trying to memorize the words to “Little Boxes,” and in the process learning how to be critical of the assumptions undergirding middle class suburban culture, which probably helped lay the intellectual groundwork for my studies of critical theory and Marxism about ten years later, when I was in college. I had already learned from my parents how to be critical of what I was taught in school, but listening to “What Did You Learn in School Today?” made that seem fun and mischievous and delightful, and a few years later when I started working with children the memory of that song gave me a standard by to judge my own efforts as an educator.

Pete Seeger’s greatest strength was his ability to sing for children and young people. He was a teacher as much as, or more than, a musician. When he sang, he taught about big concepts like justice and human rights and racism and social inequality — he taught all these big concepts in a way that a six year old could understand them. His infectious songs and style of singing ensured that the children and young people who heard him sing would remember the lessons he taught for a long, long time. Continue reading “Pete Seeger: a brief appreciation”

Update

I managed to get bronchitis and laryngitis at the same time (I always think it’s amusing when preachers, who make their living by talking, get laryngitis). This slowed me down: I haven’t had much energy for a week, and my brains feel like Swiss cheese.

But I did have enough energy to finally update The Folk Choir Song Book, which was first published in 2009 (when I was coming off two years of directing a folk choir at a UU church). I’ve corrected many typographical errors, removed one song that turned out to be covered by copyright, and added some fun stuff that didn’t make it into the first edition.

Update, 2023: this book is no longer available.