If you can’t go out trick-or-treating this year, or go to a Halloween party, how about making costumes for your stuffed animals? You could even hold a costume party for stuffies. Here’s a video with some idea on how to make easy, effective costumes for your stuffed animals:
Click on the image above to take you to the video on Youtube.
In the video, you’ll see Dr. Sharpie Ann get costumed as a queen (Queen of the Universe, of course), Packie the Dusky-footed Woodrat as a pirate, Possum as an angel, and Hedgehog as a cowboy.
Once you dress up your stuffies, take their photos and post them on social media.
This second video in the two part series explores Christian diversity in the U.S. through Christian music, touching on everything from Christian K-pop to Primitive Baptist hymns to Mainline Protestant choral music to an AME Zion hymn choir — and more. The people who write, perform, and listen to this Christian music come from widely divergent religious perspectives, and very different cultures and ethnicities, and the musical diversity covered in this video should challenge anyone who thinks Christianity is a monolith.
(A disclaimer that will be obvious to my Unitarian Universalist readers: I’m looking at Christianity from the outside; Unitarian Universalism can no longer be considered a Christian religion, it is now quite firmly post-Christian — and whatever that means, it definitely isn’t Christian, though it is related historically.)
Click on the image above to go to the video on Youtube.
Below is the text I was looking at while making the video (but I deviated from the script more than once). The videos from the associated Youtube playlist are embedded below.
Questions that are implicit in the video: How do you define the boundaries of a religious tradition? What makes a piece of music Christian — Christian text, Christian performers, Christian context, Christian intent behind the music, Christian musical genre, or more than one of the above, or all of the above? What are the boundaries between culture and religion? — or are culture and religion somehow intertwined? How can we listen across religious and cultural boundaries? — what do we have in common, and how do we get past what we don’t have in common?
A short (5 min.) talk for an adult class in which I talk about some stereotypes of Christians, and then suggest listening to the wild diversity of Christian music as a way to get past the stereotypes to begin to understand something of the wild diversity of the Christian religion….
Click on the image above to take you to the video.
Below is the uncorrected text that I was reading from (I diverged from the text a bit, but this is most of it):
At the literal level, here’s what I see: a White presidential candidate kneeling in front of half a dozen Black men, at least one Black woman, and another White man. I see pews and a crucifix, so I assume that this is in a church, probably a Black church. It looks like a standard presidential campaign photo opportunity. I do wish they had practiced adequate social distancing, to set a good example.
As it turns out, according to Religion News Service (RNS), this is a video still from a video taken when Joe Biden visited Bethel African Methodist Episcopal Church in Wilmington, Del., not long after the death of George Floyd. According to RNS, Biden was at the church to talk about “racial injustice and police brutality before praying with those assembled.” So my literal reading of the photo wasn’t far wrong.
Campaign staffers for the Donald Trump presidential campaign would like to have you see this image in a different light. RNS reports that this video clip has been used to conclude a Trump campaign video which equates Joe Biden with civil unrest. I didn’t have the stomach to watch the video myself, so I will trust RNS when they tell me that immediately following the video clip showing Biden in a Black church, “words appear on the screen reading ‘stop Joe Biden and his rioters’ as Mike Pence declares ‘you won’t be safe in Joe Biden’s America’.”
Thus it appears that what the Trump campaign staffers who created this ad would have you see is something rather different from what I saw. It appears that what they want you to see is that Joe Biden and Black church leaders are dangerous. However, when the RNS asked this question of Donald Trump’s press secretary, this interpretation was categorically denied:
“Asked whether the ad meant to suggest there was something unsafe about Black churches or meeting with Black leaders in a church, Trump campaign deputy national press secretary Samantha Zager replied, ‘That’s absurd and it’s shameful to even make the allegation.’ When Religion News Service followed up to ask what, exactly, footage of the church visit was meant to imply, Zager did not respond.”
In spite of Zager’s denial, it’s clear to me that the intent of this advertisement is to allow people to complete an equation in their mind: dangerous rioters equals the Black church equals Joe Biden. There is also a clear effort to equate Joe Biden with rioters, and with those athletes who kneel during the national anthem. It also seems likely that this advertisement wants to imply that this White man, Joe Biden, will kneel down before Black men and women.
I had quite a few years of training in the visual arts, and I’m always impressed at the multi-layered messages that visuals in political campaign ads can evoke. And I’m cynical enough that it doesn’t surprise me that the Tump campaign is using racial fears to motivate voters; American politicians have been doing that for centuries now, often with great effect; why would a politician who’s hungry to be re-elected give up a tried-and-true campaign strategy?
But I am troubled that a good portion of the American electorate is still so susceptible to political manipulation through their racial fears that it makes it worth the while of unscrupulous politicians to manipulate the emotions of susceptible voters in this way. Someone thinks this may be a winning strategy for the Trump campaign, and they may well be right. All the elegant theories of White privilege and White fragility and White supremacy — these theories haven’t change the emotional make-up of a great many White Americans. Anyone with training in the visual arts knows that a few well-crafted images can easily bypass the most elegant of theories….
I suspect there’s a role here for artists, illustrators, film makers, video game designers, and other visually skilled people. The visual impact of a movie like “Black Panther” may make more of a difference than your average street protest. There may be a role for amateur artists, too, in flooding the interwebs with imagery that equates Black Americans with patriotism, honor, intelligence, serving the public good, and other politically positive messages.
Over the past few months, I’ve been writing and producing videos nearly every week for the online worship services at the UU Church of Palo Alto. For my own reference, I just created blog posts for each of the videos I’ve done so far, including a still from the video, a link to the video on Youtube, and a full script. The posts are backdated to the Sunday on which the video appeared in the worship service.
Just in time for Independence Day, here’s a song about how nobody tells me what to do:
Click the image above for a PDF of the sheet music.
1. I went out to buy some food, They wouldn’t let me in the store, Said I had to wear a mask, I shook my fist, I cursed and swore: I don’t want to wear a mask, I don’t want to look a fool, Makes me feel uncomfortable, No one tells me what to do.
2. I went to the park today And started hanging out with friends, They all stayed six feet away, I said our friendship’s at an end: Don’t you social distance me, COVID’s no worse than the flu, Six feet is too far away, No one tells me what to do.
3. I’m a free American, Don’t trample on my civil rights, If you make me wear a mask, I’ll get a gun, I’ll start a fight: Masks are unamerican, They are not red, white, and blue, I am like my President, No one tells me what to do.
4. I began to cough a bit, My temperature hit 102, Had a tracheotomy, And now I’m in the I. C. U.: Now I never wear a mask, I don’t have to look a fool, They say I may not make it, but No one tells me what to do.
Shaun Bythell, a used bookseller in Scotland, has made a video showing how to repair a Kindle:
[SPOILER ALERT] Here’s my favorite still from the video:
We already know that friends don’t let friends buy books from Amazon — Amazon’ s business practices have reduced author income while reducing the profitability of bookstores to a razor-thin margin. Friends certainly don’t let friends buy Kindles, because they don’t want their friends being tracked by Amazon — no one needs a faceless multinational corporation learning exactly how much of every book you read, and what you underline in your book, and what color your underwear is.
A good friend will tell their friends to buy their new books from a place like the Seminary Coop Bookstore, or used books from a place like Powell’s (but not from ABE, it’s owned by Amazon), or if you’re in the U.K. from Shaun Bythell’s The Bookshop — or better yet, buy your books from your local bookseller, so they don’t go out of business.
