Author: Daniel Harper

Tortoise and Elephant

Another story for liberal religious kids, this time from the Yoruba people.

Tortoise one day told the other animals that he would ride Elephant, the way humans ride horses. But all the other animals said: “No, you can’t ride Elephant.”

Tortoise said, “Well, I will make a bet with you that I will ride Elephant into town.”

All the other animals agreed to the bet.

Tortoise went into the forest and met Elephant. He said, “Elephant, all the animals say you are too fat and too big to go into town.”

Hearing this, Elephant grew angry. He said, “The animals are fools. I do not go into town because I would rather stay in the forest. Besides, I do not know which path leads to town.”

“Oh, if that’s all,” said Tortoise, “you can come with me. I will show you the path that leads to town, and you can put all the other animals to shame.”

So Elephant followed along, and when they were near to town, Tortoise said: “Oh, Elephant, I am tired. Will you kindly allow me to get on your back?”

“Of course,” said Elephant. He knelt down, and Tortoise climbed up on his back. Then they continued along the path to town.

Then Tortoise said, “Elephant, you need to put on a good show when you get to town. So when I scratch your back, run. When I knock my head against your back, run faster. Then you will impress all the other animals.”

Elephant agreed that this sounded like a good idea.

When they came near the town, Tortoise scratched Elephant’s back. Elephant began to run. Next, Tortoise knocked Elephant’s back with his head. Elephant ran even faster.

The animals, when they saw this, were frightened. They went into their houses, but they looked out of their windows. And Tortoise called out to them: “Did I not say I would ride to town the way humans ride horses?”

“What do you mean that you ride me like humans ride horses?” said Elephant, growing angry.

“I am only praising you,” said Tortoise.

But Elephant saw the other animals laughing, and grew more angry. “I will throw you down on the hard stones here, and break you to pieces,” he cried.

“Yes, yes, that is right,” said Tortoise. “Throw me down here. That will be all right. Then I shall not be hurt. If you really wanted to kill me, you would carry me to a swamp. If you threw me in a swamp, I would die at once, for the mud and water would drown me.”

So Elephant ran to the swamp, and threw Tortoise into the mud. Then Elephant stretched out his foot to kick Tortoise, but Tortoise dived in the muddy water, and came up in another place.

The other animals were there, looking on, and Tortoise called out to them, “Did I not say I would ride Elephant the way humans ride horses?”

When Elephant found that he could not catch Tortoise, he ran back to the forest. There he said to the other elephants, “Do you know what Tortoise has done to me?” And he told the other elephants the story.

But the other elephants only said, “You were a fool to carry Tortoise to town.”

Since then Elephant has not come to town any more.

Source: Alfred Burdon Ellis, The Yoruba-speaking peoples of the Slave Coast of West Africa : their religion, manners, customs, laws, language, etc : with an appendix containing a comparison of the Tshi, Gã, ?we, and Yoruba languages (London: Chapman and Hall, 1894).

Even more copyright free hymns

I found four more copyright-free hymns that I’d been meaning to upload: “Yielding and Simple,” a Shaker song; “Trouble in Mind,” the blues and jazz standard; “Hold On,” also known at “Keep Your Hands on the Plow”; and “Rise Up O Flame,” which I once thought might be protected by copyright but am now convinced in public domain.

You can find them on this webpage. Descriptions below the jump.

That webpage is static HTML, by the way, which I code by hand in the text editor Atom. Thank goodness this is the last of the hymns I have which are ready to post. Writing static HTML takes up too much time, time that I’d rather spend creating content (e.g., writing actual posts for this blog). This bout of hand-coding proved to be especially time-consuming because Filezilla, free open-source software which I use to upload the HTML to the server, suddenly stopped talking to the server. I spent half a day troubleshooting, until I finally gave up and purchased Transmit, another FTP application. However, static HTML is more resistant to attacks by malicious hackers, and requires less energy consumption to render — so I suppose writing static HTML is worth it in the long run.

Continue reading “Even more copyright free hymns”

More copyright-free hymns

This week someone contacted me about the copyright-free hymns I’ve posted online. This prompted me to look in my files, where I discovered I had another ten hymns ready to upload. Those ten new hymns are now online here. I’ll include info about these hymns below the jump.

Four of the newly-uploaded hymns are patriotic hymns. Unitarian Universalist hymnals used to include patriotic songs, but that ended with the 1993 gray hymnal. This was a short-sighted policy. Today, U.S. religious conservatives wrap themselves in the mantle of patriotism and maintain that theirs is the only patriotism. Well, Unitarians and Universalists were key players in the founding of the United States, and we need to reclaim that part of our heritage so that we can inject our own religious vies into contemporary political discourse — our views being that the U.S. is a democracy (not an autocracy) and is not a Christian country; that our country is founded on the separation of religion and the state; and that the revolution continues through our ongoing efforts to make sure all persons are treated as equals. With the approach of the 250th anniversary of the singing of the Declaration of Independence, it’s time for us to show our patriotism again. I’ve uploaded America, My Country ‘Tis of Thee, and The New Patriot, all taken from pre-1993 UU hymnals. I also uploaded Chester, a patriotic song actually written during the Revolution — it’s of limited use, but can be useful for Massachusetts congregations that recognize Patriots Day.

The other six hymns include African American spirituals, a hymn allegedly by Rabindranath Tagore, a South African song, etc. After you read the descriptions below, look for the songs on my music website.

Continue reading “More copyright-free hymns”

It came from a plant press

Back in early March, I wrote about how to make a cheap pocket plant press, showing a Common Snowdrop (Galanthus Nivalis) in the press. I finally got around to mounting the prseed plant, and here’s what the finished product looks like:

A pressed and dried flower mounted on cardstock.

I used polyvinyl acetate (PVA) glue (Elmer’s Glue) to mount the pressed-and-dried plant onto a piece of cardstock. PVA glue dries fairly clear, is reasonably non-acidic and flexible, will fill small gaps, and is cheap, making it a good choice for gluing dried plants to a base.

If you’re mounting a plant for an herbarium, you’d include the whole plant, roots and all. But I’m doing this for fun, so I didn’t include the roots. I mounted the plant with a bit of the stem extending off the cardstock. Then when the glue dried, I used a sharp knife to trim the stems at the edge of the card. Notice how I glued the petals down so that the inner parts of the flower are visible.

The end result is attractive, and even though it’s scientifically useless, I’m happy to have it for my own reference. I’m thinking of making a somewhat larger cheap pocket plant press — maybe 4 x 6 inches (10 x 15cm) — for slightly larger flowers.

As always, don’t collect plants unless you have permission to do so. These days, written permission is typically required for collecting on most federal lands (including national parks, Forest Service land, and often even BLM land), on many state lands, on nearly all wildlife sanctuaries, etc. — don’t collect unless you’re sure you’re allowed to do so. If it’s in your back yard or you know the landowner personally, you should be fine. PLUS, never collect rare or endangered plants, and never collect more than about 5% of a given species in a given location. The only exception would be invasive plants — e.g., here in Massachusetts, go ahead and collect all the Purple Loosestrife, Yellow Iris, Rosa Multiflora, etc., that you want.

Eclipse

In order to watch the solar eclipse this afternoon, I set up binoculars on a tripod next to the Parish House at First Parish of Cohasset. This is the same set-up I used to project the transit of Venus back in 2012. Here’s what it looked like:

Binoculars taped to a tripod with gaffer's tape, with a large shade collar attached.The binoculars are projecting an image of the sun on a white sheet on the ground.

I used an old pair of inexpensive binoculars, so the image quality wasn’t perfect. But the image was good enough that we could see at least one sunspot. The size of the projected image was about 4 inches across.

The eclipse reached about 92% of maximum here in Cohasset. Some high thin clouds passed over, but they weren’t thick enough to block the sun. As the eclipse progressed, it didn’t get dark, but the light was dim enough to make it feel like dusk. Some robins started singing their evening song. The air grew noticeably cooler.

I took photos showing most of the progress of the eclipse, and assembled them into an animated GIF. Two notes about this GIF: First, the amount of time each image of the GIF is displayed is proportional to the amount of time elapsed between photos. Second, the GIF shows the image as projected; but the projection was inverted from what we saw through the protective glasses. Also, notice the chromatic aberration when the eclipse is at the maximum, presumably from refraction.

Animation showing the progression of the eclipse using projected images.

Half a dozen people from First Parish came over to the Parish house to watch the eclipse. Everyone else had a pair of those protective glasses. It was fun to be able to view the eclipse both through the glasses and with the projection. Hosetly, we probably did more talking than looking at the eclipse. We kept inviting random passers-by to join us. A parent with a couple of preschool-aged kids came over, and it was interesting to see that they were too young to understand what a projection was, or really even to understand what they were seeing through the protective glasses.

See also my post on the 2017 solar eclipse.

Better web search?

Google’s search results just keep getting worse. These days, do a search through Google and you’re likely to wind up with tons of websites with content written by AI, websites designed to be the top search result on Google merely so it can sell you something. And that’s after you sort through dozens of ads, which are so cleverly concealed that sometimes you click on them even when you don’t mean to.

I now use DuckDuckGo as my primary search engine. DuckDuckGo is slightly better than Google. DuckDuckGo doesn’t steal my data, while Google rapaciously steals my data so they can monetize me. And DuckDuckGo makes it slightly easier to separate the ads from the actual search results.

But I keep wishing there were an alternative engine. And — now there is.

Kagi is a fairly new search engine company (founded 2018) that works on a subscription model. So right away, no more ads. And their privacy policy appears to be as good as that of DuckDuckGo. Those two things alone mean Kagi has a leg up compared to Google.

A review of Kagi on Stack Diary from last September reveals that Kagi is a modestly good search engine. According to the reviewer, Kagi’s image search works better than Google’s. Kagi seems to be slightly less likely to return websites that are pure click bait. On the other hand, Google crawls the web thousands of times a day, so Google still has an edge.

But — Kagi allows you to customize your search results. Let’s say you’re searching for reviews of a household appliance. You know that the Good Housekeeping website contains fake reviews and is not worth looking at. With Google, Good Housekeeping is always going to appear in your search results. Using Kagi, you can Block Good Housekeeping so that it never appears in your search results. Or you can Lower it in your search results, so it’s still there but buried further down in the results. Kagi has what its developers call Lenses that allow you to state which websites you trust or don’t trust. The power to customize your search results means you’re not at the mercy of a search algorithm that you can no longer trust.

I’m thinking about subscribing to Kagi. But before I do, I’m trying to find people who are already subscribers, to see what they think. I’m posting this on the off change that someone who reads this is using Kagi, and is willing to share their experience….

Where do we learn from?

Carey Nieuwhof is the founding pastor of Connexus Church — a conservative Christian church that would probably give hives to most Unitarian Universalists. Carey Nieuwhof also has a leadership podcast that’s insanely popular, and a website and blog that reaches tens of thousand of people.

I may not agree with Carey Nieuwhof’s theology, and he’d probably call me a heretic or an apostate (I’m never quite clear on the distinction between heretic and apostate). Nevertheless, I read Nieuwhof’s tips on leadership. For example, I’ve found that his “Post-Modern Church Leader’s Survival Checklist” has given me some good food for thought. One of those tips, by the way, goes like this:

“The challenge for many of us in church leadership is that we listen to the same voices over and over again. You become a fan of a certain preacher, a certain theologian, and you read and listen to only them. I find I often learn the most from people who are least like me. Sometimes the answers to your problem lies outside your discipline, not within it.”

One of my concerns about Unitarian Universalism is that we’ve become an echo chamber. We are a tiny group. There are fewer Unitarian Universalists in the U.S. than there are members of the Living Faith Church in Lagos — fewer people in our whole denomination than there are in one single church.

Yet even though there are so few of us, we often seem reluctant to look for answers outside the ranks of Unitarian Universalism. If one Unitarian Universalist (UU) comes up with an idea, we all get on the bandwagon, and that becomes the only idea to consider. I saw this happen fifteen years ago when Thandeka challenged the prevailing UU opinion on anti-racism, and was ignored or even attacked. I’m actually quite critical of Thandeka’s thought in general, but I read her material anyway because I learn from it. And I agree with Carey Nieuwhof, with whom I have many profound disagreements, that we often learn the most from people who are least like us.

I see this dynamic also playing out in religious education. I learn far more from the Religious Education Association (REA), an international interfaith group of scholars and practitioners, than from the Liberal Religious Educators Association (LREDA). Sure, the REA has its own problems, and like LREDA it has its own little insider group of people who seem only to talk to each other. But the REA is making a distinct effort to include a diversity of viewpoints in its journal; for example, I learned a lot from an article about Korean American Christian religious education. By contrast, LREDA seems to focus almost exclusively on what’s going on within Unitarian Universalist religious education. The REA casts a much wider net than does LREDA.

Most recently, a friend pointed me to an article in Science of Mind magazine, telling about the Mile Hi Church in Lakewood, Colorado. Mile Hi Church, affiliated with the Centers for Spiritual Living (formerly Church of Religious Science), is huge by UU standards. Yet like the rest of us, in the aftermath of the pandemic, Mile Hi Church is struggling. Their “sanctuary is half full.” Instead of giving in to gloom, though, they say this:

“Five years ago, you simply counted the people in the seats. Today, you count the in-person attendance, the online live attendance, the people who watched the online recording over 24 hours, those who watched the message during the week, and the folks who listened to the podcast on Monday morning. And guess what? That’s OK. In fact, it’s exciting.”

I think it’s great to communicate with other Unitarian Universalists. But we can’t live in a UU echo chamber. One of the reasons I no longer attend General Assembly (GA) is that it feels like a UU echo chamber. I don’t learn as much at GA as I can learn by getting out into the wider world beyond Unitarian Universalism.

Most UU congregations are struggling in the aftermath of the pandemic. We can do as we usually do, and look inwards, listening mostly to other Unitarian Universalists. Or we can look outwards, and embrace the wild diversity that is the wider world.

Did he really say that?

“Pastor” John MacArthur — I’m putting the title “pastor” in quotes because he doesn’t sound very pastoral to me — has decided to proclaim that Rev. Dr. Martin Luther King, Jr., was not a Christian. And before you ask, yes, MacArthur is an old White guy. Here’s what MacArthur said, according to Religion News Service:

“…Martin Luther King, who was not a Christian at all, whose life was immoral….I’m not saying he didn’t do some social good. And I’ve always been glad that he was a pacifist, or he could have started a real revolution….”

MacArthur was called out by a number of Black pastors. Rev. Charlie Dates, pastor of a Progressive Baptist church in Chicago, said:

“He cannot get away with this. He has to know that Black and Black-adjacent clergy around the country wholeheartedly disagree with him on theological grounds. He’s not the keeper of who’s Christian and who’s not.”

I’m sure MacArthur will simply ignore what Black Christian clergy say to him. MacArthur is another one of those Old White Guys in Power (OWGIPs) who think they get to set the rules. Actually, I’d say that people like MacArthur are the real heretics. They put themselves in the place of their God, trying to take away their God’s power to judge humankind.

With people like MacArthur saying stupid stuff like this, no wonder Christianity has such a bad name these days. Just try to remember that MacArthur is not really a Christian — Charlie Dates and Martin Luther King, Jr., are the real Christians.

A cartoon of John MacArthur saying, "Martin Luther King, who was not a Christian at all, whose life was immoral....I’m not saying he didn’t do some social good. And I’ve always been glad that he was a pacifist, or cluelss White guys like me would have been in big trouble."