Tonight Amy Zucker Morgenstern, the senior minister at the Palo Alto church, and I led a class on humanism, theism, and naturalism, part of a series of classes we’re doing on current issues in liberal religion. We each began with a presentation on the topic; the text of my presentation is below. Our presentations were followed by a lively and enjoyable conversation with the 14 people who came, a conversation that ranged from metaphysics to demographics.
When Amy and I started talking about this class, I knew right away what I wanted to talk about: I wanted to talk about religious naturalism. I wanted to talk about religious naturalism because at the moment it is the only theological “ism” that I have any interest in associating with.
The reason I wanted to talk about religious naturalism is because in my experience it is the only theological position within Unitarian Universalism that doesn’t by definition shut out one or more other theological positions. Humanists and theists each want to shut the other group out, even force the other group out. Humanists and christian theists want to keep those doggone pagans out, and pagans, given half a chance, would shut out the humanists and christian theists. The Buddhists sit there smiling smugly at everyone else as if they have the real answers, and they’re willing to tolerate us until such a time that the rest of us get with their program. And so on.
This is all very fine and good. I like a good knock-down, drag-out argument as much as anyone. (Though I will admit I prefer theological bar fights to what academic theologians do — that is, I prefer an out-and-out fight with shouting, throwing of bar stools, and fisticuffs, to the refined intellectual backstabbing that is too often characteristic of the academy.) In fact, I think arguments are a lot of fun, as long as those who are involved are all basically healthy, and all basically want to get involved in the fight. Continue reading “Moving away from the humanist-theist debate”